Looking Through and Beyond Conflicts: Communal Violence and the Social Order in Hyderabad (India)

IF 0.4 4区 社会学 Q4 INTERNATIONAL RELATIONS International Journal of Conflict and Violence Pub Date : 2019-06-13 DOI:10.4119/UNIBI/IJCV.658
E. Mangiarotti
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Abstract

Communalism permeates the political, academic, media and everyday discourse in and about India. As a dominant interpretive framework, it expresses a particular politics of interfaith relations that normalises socio-political conflicts and violence intersecting with gender, class and caste relations. These intersections emerge in the experiences, practices and spaces of marginality and violence, revealing both the mechanisms of their normalisation in the context of communal violence and the experience of living within, through and despite it. Everyday life becomes the privileged context for reading communalism in light of a systematic reorganising of the gender-socio-economic governance, and the possibility to interrogate it. Based on an ethnographic study carried out in Hyderabad between 2009 and 2012, the paper reveals a politics of communal violence embedded in everyday social practices. It shows that the gender-socio-economic governance is not parallel to communalism but in fact constitutive of its logic and practices. The paper offers a perspective on how socio-political conflicts become actualised in a social order and how agency within such contexts unfolds as awareness of and action upon the space/possibility of their reconfiguration.
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透过与超越冲突:海德拉巴(印度)的社区暴力与社会秩序
社群主义渗透在印度的政治、学术、媒体和日常话语中。作为一个占主导地位的解释框架,它表达了一种特殊的宗教间关系政治,使社会政治冲突和与性别、阶级和种姓关系交叉的暴力正常化。这些交集出现在边缘和暴力的经验、实践和空间中,揭示了它们在社区暴力背景下正常化的机制,以及生活在其中、通过和尽管如此的经历。日常生活成为阅读社群主义的特权背景,因为它对性别-社会-经济治理进行了系统的重组,并有可能对其进行质疑。基于2009年至2012年在海德拉巴进行的一项民族志研究,该论文揭示了日常社会实践中嵌入的社区暴力政治。这表明,性别-社会-经济治理并非与社群主义平行,而是构成社群主义的逻辑和实践。本文提供了社会政治冲突如何在社会秩序中实现的视角,以及这种背景下的代理如何在其重新配置的空间/可能性上作为意识和行动展开。
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来源期刊
CiteScore
5.20
自引率
0.00%
发文量
0
审稿时长
32 weeks
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