¿Quién teme al magnetismo animal? Mesmerismo, hipnosis y su fortuna crítica en Portugal en el siglo XIX.

IF 0.3 Q4 PSYCHOLOGY, MULTIDISCIPLINARY Revista de historia de la psicologia Pub Date : 2019-01-01 DOI:10.5093/rhp2019a17
Bruno Barreiros
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Abstract

This article analyses the circulation of theories and practices related to animal magnetism and hypnotism in Portugal throughout the nineteenth century. Initially, special attention was paid to the pioneering experiences and theorisations of an almost unknown author, born in the then Portuguese India, Jose Custodio de Faria (1756-1819), examining his doctrinal and conceptual opposition to both Franz Anton Mesmer (1734-1815) and the fluidist and spiritualist currents that subdivided the mesmerism of the time. In a second moment, we will analyze the reception and circulation of these doctrines in Portugal, measuring the impact of Faria’s work in Portugal. We will highlight the authors involved in the process, the intellectual debates and the institutional positions that were raised then. Finally, it is intended to demonstrate that magnetism and hypnotism, often used as synonyms in the documentation, seem to have generated discomfort in scientific and university associations, having often become objects of deliberate silencing, with direct reflection in the historiography itself.
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谁害怕动物的磁性?19世纪葡萄牙的催眠术、催眠及其关键命运。
本文分析了整个19世纪葡萄牙与动物磁学和催眠术有关的理论和实践的流通情况。最初,特别关注的是一位几乎不为人知的作家的开创性经验和理论,他出生于当时的葡属印度,何塞·库斯托迪奥·德·法里亚(1756-1819),研究了他对弗朗茨·安东·梅斯默(1734-1815)和流体主义者和唯心主义者的理论和概念上的反对,这些流派细分了当时的催魂术。在第二时刻,我们将分析这些学说在葡萄牙的接受和传播,衡量法利亚的工作在葡萄牙的影响。我们将重点介绍参与这一过程的作者、知识分子的辩论以及当时提出的制度立场。最后,它的目的是证明磁性和催眠术,在文献中经常被用作同义词,似乎在科学和大学协会中产生了不适,经常成为故意沉默的对象,直接反映在史学本身。
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