Wide-Open Town: A History of Queer San Francisco to 1965/gay Seattle: Stories of Exile and Belonging/The Courage to Connect: Sexuality, Citizenship, and Community in Provincetown

IF 0.1 4区 社会学 0 FOLKLORE WESTERN FOLKLORE Pub Date : 2006-07-01 DOI:10.5860/choice.41-2981
M. Weems
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引用次数: 51

Abstract

Wide-Open Town: A History of Queer San Francisco to 1965. By Nan Alamilla Boyd. (Berkeley: University of California Press, 2003. Pp. xii + 321, acknowledgments, introduction, photographs, maps, appendices, notes, index. $27.50 cloth, $16.95 paper); Gay Seattle: Stories of Exile and Belonging. By Gary L. Atkins. (Seattle: University of Washington Press, 2003. Pp. ix + 451, acknowledgments, prologue, photographs, illustrations, notes, bibliography, index. $28.95 cloth); The Courage to Connect: Sexuality, Citizenship, and Community in Provincetown. By Sandra L. Faiman-Silva. (Champaign: University of Illinois Press, 2004. Pp. x + 279, preface, introduction, photographs, illustrations, maps, tables, appendices, bibliography, index. $35.00 cloth) These three histories, in chronicling three different GLBT (gay lesbian bisexual transgender) communities rather than one overarching national storyline, allow us to see the development of GLBT identities according to local, not national, conditions. Because we cannot know the nation if we don't know our communities, and we cannot know our communities if we don't listen to individuals within them, I recommend all three of these. Wide Open Town: A History of Queer San Francisco to 1965 chronicles the manner in which unofficial city-sanctioned sex tourism, countered by official efforts to clean up vice, affected queer identity formation before Stonewall (1969). Author Nan Alamilla Boyd shows that San Francisco's lucrative reputation as a wide-open town in the years following the second World War contributed to its development as a safe haven for GLBT communities situated within a municipal geography of same-sex spaces in bars and districts (a map is provided). Boyd illuminates the interplay among sex tourism, drag shows, and civil rights activism that fostered GLBT community development in the city. Each chapter opens with material from interviews with key figures, for example the iconic Del Martin and Phyllis Lyon. Though this strategy disrupts the narrative flow slightly, it does allow Boyd to strike a balance between her own voice as critical historian and the voices of her collaborators. Following the rules of etiquette, she lets them speak first, removing her own questions and comments from the interview portions-Boyd is a historian, not a folklorist-and creating eloquent and accessible monologues from those whose lived experience informs her scholarship in the upcoming chapter. Of particular interest are accounts of early civil resistance, as against a police raid on the 1965 New Year's Day Ball sponsored by The Council on Religion and the Homosexual. In the aftermath of this raid, police harassment of arrested attendees led to a press conference of seven Protestant ministers the next day, all berating the police for "intimidation, broken promises, and hostility." When San Francisco citizens at large voiced their displeasure, the arrests were thrown out of court. There are more than a few such pre-Stonewall moments in Boyd's work. Gay Seattle: Stories of Exile and Belonging, by Gary L. Atkins, looks at another city's analogous relationships among bars, police, and queers. (A quibble: Because Atkins stresses the geographic relevance of different areas in Seattle, such as the Mudflat and the Hill, readers would be better served with a map to situate the narratives that the author so colorfully weaves.) This history of GLBT Seattle is more dramatic and less detached than the San Francisco history above. One focal point for Atkins's research is conflict between the early GLBT community and the legal, medical, and religious standards of city reformers, encompassing matters from the earliest recorded arrest for sodomy to the practice of lobotomy as a cure for lesbianism. Another point addresses the avoidance of conflict: the decades-long payment of bribes by GLBT bar owners to police as a means of shielding Seattle's GLBT community against police harassment. …
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《开放的小镇:1965年旧金山同性恋者的历史》、《西雅图同性恋者:流亡和归属的故事》、《连接的勇气:普罗温斯敦的性、公民和社区》
《开放小镇:1965年前旧金山同性恋史》Nan Alamilla Boyd著。伯克利:加州大学出版社,2003。第xii + 321页,致谢、引言、照片、地图、附录、注释、索引。布$27.50,纸$16.95);西雅图同性恋:流亡与归属的故事。加里·阿特金斯著。(西雅图:华盛顿大学出版社,2003。第ix + 451页,致谢,序言,照片,插图,注释,参考书目,索引。布28.95美元);联系的勇气:普罗温斯敦的性、公民身份和社区。桑德拉·费曼-席尔瓦著。(香槟:伊利诺伊大学出版社,2004。第x + 279页,序言、引言、照片、插图、地图、表格、附录、参考书目、索引。这三本历史记录了三个不同的GLBT(男同性恋女同性恋双性恋变性人)群体,而不是一个全国性的故事情节,让我们看到了GLBT身份在当地而非全国的发展情况。因为如果我们不了解我们的社区,我们就无法了解这个国家;如果我们不倾听社区里的人的声音,我们就无法了解我们的社区,所以我推荐这三种方法。《开放小镇:旧金山酷儿史》记述了在1969年石墙事件之前,非官方的城市认可的性旅游,与官方清理恶习的努力相对抗,对酷儿身份形成的影响。作者南·阿拉米拉·博伊德(Nan Alamilla Boyd)指出,在二战后的几年里,旧金山作为一个开放的城市而获得了丰厚的声誉,这有助于它发展成为同性恋社区的避风港,这些社区位于城市地理上的酒吧和地区的同性恋空间(提供地图)。博伊德阐明了性旅游、变装表演和民权活动之间的相互作用,这些活动促进了城市中lgbt社区的发展。每一章的开头都是对关键人物的采访,比如标志性的德尔·马丁和菲利斯·里昂。尽管这种策略稍微扰乱了叙述流程,但它确实使博伊德能够在自己作为批判历史学家的声音和合作者的声音之间取得平衡。按照礼仪规则,她让他们先发言,从采访部分删除自己的问题和评论——博伊德是历史学家,不是民俗学家——并从那些亲身经历的人身上创造出雄辩而易懂的独白,这些经历将为她在下一章的学术研究提供信息。特别令人感兴趣的是早期公民抵抗的记录,比如1965年由宗教和同性恋理事会主办的新年舞会上,警察对舞会的袭击。在这次突袭之后,警察对被捕的与会者进行骚扰,导致7名新教牧师第二天召开新闻发布会,他们都斥责警察“恐吓、背弃承诺和敌意”。当旧金山市民普遍表达他们的不满时,逮捕行动被驳回。在博伊德的作品中,有很多这样的“前石墙”时刻。加里·l·阿特金斯(Gary L. Atkins)的《西雅图同性恋:流亡与归属的故事》(Gay Seattle: Stories of Exile and Belonging)着眼于另一个城市的酒吧、警察和酷儿之间类似的关系。(顺便提一句:因为阿特金斯强调了西雅图不同地区的地理相关性,比如泥滩(Mudflat)和山丘(Hill),所以读者最好有一张地图来定位作者如此丰富多彩编织的故事。)西雅图同性恋者的历史比旧金山的历史更引人注目,也更不孤立。阿特金斯研究的一个焦点是早期lgbt群体与城市改革者的法律、医疗和宗教标准之间的冲突,包括从最早记录的鸡奸逮捕到将额叶切除术作为治疗女同性恋的做法。另一点是避免冲突:几十年来,同性恋酒吧老板向警察行贿,作为保护西雅图同性恋社区免受警察骚扰的一种手段。...
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WESTERN FOLKLORE FOLKLORE-
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