Relation is not a Category: A Sketch of Relation as a Transcendental

Christopher V. Mirus
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Abstract

Working within the Aristotelian tradition, I argue that relation is not a category but a transcendental property of being. By this I mean that all substances are actualized, and hence defined, relationally: all actuality is interactuality.Interactuality is the locus for the relational categories of substance, action, being-affected, number, and most types of quality. The interactuality of corporeal beings is further conditioned by relations of setting; here we find the relational categories of place (where), quantity in the sense of size, quality in the sense of shape, and time (when). In offering a relational account of substance, I distinguish between external relata (physical environment, objects of sensation and knowledge as external) and internal relata (one’s body, objects of sensation and knowledge as internal). This distinction between external and internal relata is transcended in the case of the Trinity, insofar as the divine persons are both perfectly distinct and perfectly united.
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关系不是范畴:论作为先验的关系
根据亚里士多德的传统,我认为关系不是一个范畴,而是存在的先验属性。我的意思是,所有的实体都是实现化的,因此被定义为相互关系的:所有的现实性都是相互现实性。互现实性是物质、行为、被影响、数量和大多数类型的质量等关系范畴的所在地。肉体存在的互现实性进一步受到环境关系的制约;在这里,我们发现了地点(where)、大小意义上的数量、形状意义上的质量和时间(when)等关系范畴。在提供实体的关系描述时,我区分了外部关联(物理环境、感觉对象和作为外部的知识)和内部关联(人的身体、感觉对象和作为内部的知识)。在三位一体的情况下,这种外在和内在关系的区别是超越的,因为神圣的人既完全不同,又完全统一。
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