Aristotle on Activity as a Variety of Rest

Christopher Frey
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Abstract

Aristotle employs three distinct but interrelated concepts of rest: kinetic rest, energic rest, and telic rest. The third variety, telic rest, is crucial to Aristotle’s natural philosophy. Anything that moves or acts by nature does so in part for the sake of realizing its form more completely. There is, in the fullest attainment of this good, a kind of rest without cessation or destruction. The peace that telic rest affords is not a kind of stasis; it consists in perfect and complete activity. By clarifying the varieties of rest Aristotle employs, I aim to provide a richer understanding of Aristotelian natures. By emphasizing the role of telic rest, I aim to illuminate a universal and perennial aspect of the human condition, an aspect that both drives us to gain knowledge of the natural world and unites us with that world’s divine cause.
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亚里士多德论活动是休息的一种形式
亚里士多德采用了三个截然不同但又相互关联的休息概念:动力休息,能量休息和静息休息。第三种类型,目的性休息,对亚里士多德的自然哲学至关重要。任何自然运动或行为的东西都是为了更完整地实现其形式而这样做的。在充分实现这种善的过程中,有一种没有停止或破坏的休息。telic休息所提供的和平不是一种停滞;它包括完美和完整的活动。通过澄清亚里士多德所使用的各种休息,我的目的是提供对亚里士多德本性的更丰富的理解。通过强调休息的作用,我的目的是阐明人类状况的一个普遍和永恒的方面,一个既驱使我们获得自然世界的知识,又将我们与世界的神圣事业联系在一起的方面。
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