Elias Cornelius Boudinot: A Life on the Cherokee Border

Alice Taylor-Colbert
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引用次数: 4

Abstract

Elias Cornelius Boudinot: A Life on the Cherokee Border. By James W. Parins. (Lincoln: University of Nebraska Press, 2006. Pp. 252. Acknowledgments, illustrations, notes, bibliography, index. $60.00.) Elias Cornelius Boudinot might have been subtitled Cherokee Robber Barren except that Boudinot's get-rich quick schemes never brought him the wealth he desired. As historian James Parins points out, Boudinot's personal heritage marked his life. His father, Buck Oo-watie, who had adopted the name Elias Boudinot, and his uncle Major Ridge and cousin John Ridge had been assassinated by followers of Principal Chief John Ross in 1839, following their support of the Treaty of New Echota, which led to the Cherokee removal on the Trail of Tears. The murders and the hasty exodus by his family and other members of the Treaty party from Indian Territory to Arkansas left an indelible impression on Elias Cornelius. Eike his family, Boudinot was determined to stand up for what he believed in, regardless of the enemies it created. Parins shows that Elias Cornelius Boudinot consistently supported Cherokee "progress toward civilization," as his elders had. For him, "progress" meant the end of tribal sovereignty and governance, the building of railroads through Indian Territory, and the opening of the territory to whites to bring in trade, tourism, and greater economic prosperity. Parins analyzes Boudinot's strategies to accomplish his objectives, including newspaper editorials and classical rhetoric, which he used to persuade a variety of audiences that his perspective was the only legitimate one. Obviously, most white Americans needed little persuasion to accept his arguments and transform them into official policies. However, as Parins so adeptly reveals, the majority of Cherokees branded Boudinot, as they had his father, a traitor to his people. The reader knows the ultimate outcome. The railroads came through Indian Territory in the late 180Os, and whites overran the territory, grabbed lands legally and illegally, and soon pushed the territory into statehood as Oklahoma, leaving little power and less prosperity for the Cherokees. What the reader will learn from Parins' work is that Boudinot facilitated these developments through political lobbying, expert networking amongst the railroad and business communities, and powerful oratory on speaking tours around the country. The reader will also learn that Boudinot's political and economic ambition fueled his quest for this "progress" for his people. …
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伊莱亚斯·科尼利厄斯·布迪诺:切罗基边境的生活
伊莱亚斯·科尼利厄斯·布迪诺:切罗基边境的生活。詹姆斯·w·帕林斯著。林肯:内布拉斯加大学出版社,2006。252页。致谢、插图、注释、参考书目、索引。60.00美元)。伊莱亚斯·科尼利厄斯·布迪诺本可以被称为切罗基强盗贫瘠,但布迪诺的快速致富计划从未给他带来他想要的财富。正如历史学家詹姆斯·帕里斯指出的那样,布迪诺的个人遗产标志着他的生活。1839年,他的父亲巴克·乌瓦蒂(Buck o-watie),取名为伊莱亚斯·布迪诺(Elias Boudinot),他的叔叔梅杰·里奇(Major Ridge)和堂兄约翰·里奇(John Ridge)被首席酋长约翰·罗斯(John Ross)的追随者暗杀,原因是他们支持《新埃可塔条约》(Treaty of New Echota),该条约导致切罗基人在血泪之路被驱逐。谋杀和他的家人和其他条约党成员从印第安领土匆忙逃亡到阿肯色州给伊莱亚斯·科尼利厄斯留下了不可磨灭的印象。像他的家人一样,布迪诺决心坚持他的信仰,不管它会带来什么敌人。帕里斯指出,伊莱亚斯·科尼利厄斯·布迪诺一如既往地支持切罗基人“向文明迈进”,就像他的长辈一样。对他来说,“进步”意味着部落主权和统治的结束,在印第安人领地修建铁路,向白人开放领地,带来贸易、旅游业和更大的经济繁荣。Parins分析了Boudinot实现他的目标的策略,包括报纸社论和古典修辞,他用来说服各种观众,他的观点是唯一合法的。显然,大多数美国白人几乎不需要说服就能接受他的观点,并将其转化为官方政策。然而,正如帕里斯巧妙地揭示的那样,大多数切罗基人把布迪诺和他的父亲一样,称为人民的叛徒。读者知道最终的结果。19世纪80年代末,铁路穿过印第安人的领地,白人占领了这片领土,合法或非法地攫取土地,很快就把这片领土变成了俄克拉何马州,给切罗基人留下了很少的权力和更少的繁荣。读者将从Parins的作品中了解到,Boudinot通过政治游说,铁路和商业社区的专家网络,以及在全国巡回演讲中的强大演讲,促进了这些发展。读者还将了解到,布迪诺的政治和经济野心促使他为他的人民寻求这种“进步”。…
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