From French Community to Missouri Town: Ste. Genevieve in the Nineteenth Century

G. Lankford
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Abstract

From French Community to Missouri Town: Ste. Genevieve in the Nineteenth Century. By Bonnie Stepenoff. (Columbia: University of Missouri Press, 2006. Pp. xiii, 232. Preface, acknowledgments, illustrations, bibliography, index. $29.95.) Ste. Genevieve, a small Missouri town on the bank of the Mississippi River, is of permanent interest to American and Arkansas historians. It was founded around 1750, but a great flood forced it to move to its current location in 1785, where it has been a permanent fixture under French, Spanish, and then American governments. As an old town, it was an actor in and a witness to events during those decades of change, a fact that makes its history inherently important. At the same time, it was itself changing, adapting to meet the new regimes with their new rules and new opportunities. How its citizens, old and new, got along, what they decided to bring with them from their various traditions, and what institutions and customs they invented to create a new future together are topics that can shed light on the larger processes of social change in the territory of the Louisiana Purchase. Such dynamic processes can and should be studied close to the centers of power, such as St. Louis. They may look a bit different in the smaller towns, though, because of the smaller number of players and the personal nature of the negotiations. Ste. Genevieve is that kind of historical locus. For historians of Arkansas, it offers an important case study of the Americanization process also experienced at Arkansas Post and smaller French and Spanish settlements. Its story has been studied by many scholars, particularly for the French and Spanish periods preceding the 1803 Louisiana Purchase. Less attention has been paid to Ste. Genevieve's American nineteenth century, and the lacuna has helped create the questionable assumption that Americanization came fairly routinely with the change of flags and governmental officials. This volume is an attempt to help fill that lacuna with details of life in American "Ste. Gen," as it came to be called. Bonnie Stepenoff is a history professor at Southeast Missouri State University in nearby Cape Girardeau. For eight summers (1997-2004), she took her students to Ste. Gen for a historic preservation field school sponsored by her university and the Missouri Department of Natural Resources. They toured, heard lectures, participated in archaeological excavation, and did research in cemeteries and public records. In the process, they generated a significant amount of data. The archaeological material has been published in the 1999 volume of Ohio Valley Archaeology. This volume presumably contains most of the remaining information and insights. Given the kind of research done by classes, this book could have been expected to be filled with biographical information from local records, and that is the case. It thus serves as a local history, but it is local history done in a famous and much-studied town, so it is written in the shadow of a larger corpus rather than designed to stand alone. That awareness is shown in frequent references to earlier studies, particularly those by Carl J. Ekberg and Walter A. Schroeder. It also is revealed in an unfortunate omission-although there are a few good historical photographs, there are no maps. It seems the reader is expected to have read the earlier histories and have their maps at hand. Orthography is a problem throughout the book. Proper spelling is not just a stylistic issue in a study of the development of a multilingual town. Those who have worked with documents of old Louisiana know the frustration of identifying people from year to year: Francois becomes Francisco becomes Francis becomes Frank. In this book, he becomes "Francois." The author explains that she has attempted to establish consistency by choosing one spelling for each name, "the most common or the one that appears in the most rehable sources" (p. …
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从法国社区到密苏里镇:圣。19世纪的吉纳维芙
从法国社区到密苏里镇:圣。19世纪的吉纳维芙。邦妮·斯蒂芬诺夫著。哥伦比亚:密苏里大学出版社,2006。第13页,232页。前言,致谢,插图,参考书目,索引。29.95美元)。Ste。吉纳维夫是密苏里州密西西比河岸边的一个小镇,美国和阿肯色州的历史学家一直对它感兴趣。它建于1750年左右,但1785年的一场大洪水迫使它搬到了现在的位置,在那里它一直是法国、西班牙和后来的美国政府的永久固定设施。作为一个老城区,它在那几十年的变化中扮演了一个角色,见证了事件的发生,这一事实使它的历史本身就很重要。与此同时,它本身也在变化,以适应新政权的新规则和新机会。这里的新老公民是如何相处的,他们决定从不同的传统中带来什么,他们发明了什么样的制度和习俗来共同创造一个新的未来,这些话题可以揭示路易斯安那购买地区社会变革的更大过程。这种动态过程可以而且应该在靠近权力中心的地方进行研究,比如圣路易斯。然而,在小城镇,由于球员数量较少和谈判的个人性质,它们可能看起来有点不同。Ste。吉纳维芙就是这样的历史地点。对于阿肯色的历史学家来说,它提供了一个重要的案例来研究阿肯色邮局和较小的法国和西班牙定居点的美国化过程。许多学者研究了它的故事,特别是在1803年路易斯安那购买之前的法国和西班牙时期。人们对巴西的关注较少。吉纳维芙的美国19世纪,而这一空白助长了一种可疑的假设,即随着国旗和政府官员的更换,美国化是相当常规的。这本书是试图帮助填补这一空白与生活的细节,在美国“Ste。“根,”后来人们这样称呼它。邦妮·斯蒂芬诺夫(Bonnie Stepenoff)是附近吉拉多角东南密苏里州立大学的历史学教授。在1997年至2004年的八个暑假里,她带着学生们去圣。她的大学和密苏里州自然资源部赞助了一所历史保护实地学校。他们参观、聆听讲座、参与考古发掘,并对墓地和公共记录进行研究。在这个过程中,他们产生了大量的数据。考古材料已发表在1999年卷俄亥俄河谷考古学。这本书大概包含了剩下的大部分信息和见解。考虑到班级所做的研究,这本书应该充满了来自当地记录的传记信息,事实也确实如此。因此,它是一部地方历史,但它是在一个著名的、被广泛研究的小镇上完成的地方历史,所以它是在一个更大的语料库的阴影下写成的,而不是单独设计的。这种意识经常被引用到早期的研究中,尤其是卡尔·j·埃克伯格和沃尔特·a·施罗德的研究。还有一个令人遗憾的遗漏也揭示了这一点——尽管有一些不错的历史照片,但没有地图。似乎读者应该读过早期的历史,手边有他们的地图。正字法是贯穿全书的一个问题。在研究多语言城镇的发展过程中,正确拼写不仅仅是一个文体问题。那些与旧路易斯安那州的文件打交道的人知道,年复一年地识别人是多么令人沮丧:弗朗索瓦变成了弗朗西斯科,弗朗西斯变成了弗兰克。在这本书中,他变成了“弗朗索瓦”。作者解释说,她试图通过为每个名字选择一种拼写来建立一致性,“最常见的或在最可恢复的来源中出现的”(p. ...)
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