Nebesna Sotnia1

IF 0.1 Q4 ANTHROPOLOGY Ethnologies Pub Date : 2018-11-30 DOI:10.7202/1054314ar
Nataliya Bezborodova
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Abstract

The one hundred people shot dead on the Maidan were given the collective name Heavenly Hundred (Nebesna Sotnia). It became the central memory of the uprising; a hymn, a new state award, a national memorial day, poetry, monuments, memorial plaques and books were produced. Dozens of streets and squares were renamed in different regions. The paper focuses on the interpretations of large-scale historical events (the Cossack, the Ukrainian National Republic and World War II), and their incorporation into a new institutionalized narrative after drastic societal events on the example of the protests in Ukraine known as the Maidan in the winter of 2014. The research is based on original protest lore, 8905 Facebook posts from 1647 individuals, collected by the author on the day they were published on Facebook between January 19 – February 28, 2014. This timeframe includes both peaceful days and the most dramatic confrontation of the protests. The data originally was organized in 5 categories and 16 topics. The paper provides evidence of how personal stories function and validate the participants’ experiences and the significance of the events from the protestors’ perspectives; and protest lore impact on institutional changes of commemorative practices in the field of collective memory.
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Sky Sotnia1
在独立广场被枪杀的一百人被冠以“天堂百人”(Nebesna Sotnia)。它成为了起义的中心记忆;一首赞美诗,一个新的州奖,一个国家纪念日,诗歌,纪念碑,纪念牌和书籍被制作出来。不同地区的数十条街道和广场被重新命名。本文着重于对大规模历史事件(哥萨克、乌克兰民族共和国和第二次世界大战)的解释,以及在激烈的社会事件(以2014年冬天乌克兰被称为独立广场的抗议活动为例)之后,将它们纳入新的制度化叙事。这项研究基于原始的抗议活动,来自1647个人的8905个Facebook帖子,这些帖子在2014年1月19日至2月28日期间在Facebook上发布,作者收集了这些帖子。这段时间既包括和平的日子,也包括抗议活动中最激烈的对抗。数据最初分为5类和16个主题。本文提供了个人故事如何发挥作用的证据,并从抗议者的角度验证了参与者的经历和事件的意义;抗议爱对集体记忆领域纪念实践的制度变迁的影响。
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Ethnologies
Ethnologies ANTHROPOLOGY-
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