Paradise Lost Dressed in the Costume of History: John Martin’s Rendition of Paradise Lost

Laleh Atashi, A. Anushiravani
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引用次数: 1

Abstract

The story of the loss of paradise has been read and interpreted in different ages. Commentary on Milton's Paradise Lost is not limited to verbal texts; painters and illustrators have contributed greatly to the poem by presenting their own time-bound readings and interpretations of the poem through their illustrations that are far beyond mere decorations. John Martin, in the aftermath of the Industrial Revolution, deletes the Father and the Son from his illustrations. Only angels such as Raphael are the representations of deity and are as powerless and tiny as Adam and Eve. Adam and Eve, after the Fall seem as small, powerless and as subjugated to the natural surrounding as they were before the Fall. Satan is the only powerful figure in his elegant palace. Through a new historical outlook, the researchers aim at exposing the workings of ideology and dominant discourses that informed John Martin's pictorial reading of Milton's poem in the early 19th century
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披着历史的外衣:约翰·马丁演绎的《失乐园》
这个失乐园的故事在不同的时代被解读和诠释过。对弥尔顿《失乐园》的评论并不局限于口头文本;画家和插画家对这首诗做出了巨大的贡献,他们通过插画展示了自己对这首诗的有时间限制的阅读和解释,远远超出了单纯的装饰。约翰·马丁,在工业革命之后,从他的插图中删除了圣父和圣子。只有像拉斐尔这样的天使才是神的代表,他们像亚当和夏娃一样弱小无力。亚当和夏娃,在堕落之后,似乎和堕落之前一样渺小,无能为力,屈从于自然环境。撒旦是他优雅宫殿里唯一强大的人物。通过一种新的历史观,研究人员旨在揭示意识形态和主导话语的运作,这些话语在19世纪早期影响了约翰·马丁对弥尔顿诗歌的绘画阅读
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