Lasting Success for the Christian in Business

IF 0.4 Q4 ETHICS BUSINESS & PROFESSIONAL ETHICS JOURNAL Pub Date : 2004-11-01 DOI:10.5840/BPEJ20042344
L. Nash
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引用次数: 5

Abstract

In the early 1990s I began interviewing evangelical CEOs for my book Believers in Business (Nashville, TN: Thomas Nelson, 1994).1 This was the first time I had researched religion and business ethics, and my question then was simple: "Is there a connection between evangelical belief and running a for-profit corporation? How does Christian faith influence busi ness leadership?" I recall that most academicians thought my question to be either a radical criticism or a totally clueless inquiry, on the identical assumption that the answer was already obvious: "not at all." The general thinking was that business had no ethics, or if it did, that modern economic life had secularized all that was once sacred in the business worldview and American culture. The latter view had, of course, been notably articulated by Harvey Cox in his book, The Secular City (New York: Macmillan, 1965), an assertion that had caused Time magazine to declare God was dead. In 1967 my colleague Peter Berger made the famous observation that the sacred canopy once protecting and governing American public life had been torn in two. The dominant modern worldview of sheer rationality had led to a "disenchantment of the world" (The Sacred Canopy, Garden City, NY: Doubleday, 1967). Many managers and business professors felt that this was as it should be. Presumably, there would be less possibility of irrationality (read, unprofitability) or intolerance (read, end of Protestant establishment) in decision-making, which would presumably result in better economics and better ethics in business.
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基督徒在商界的持久成功
在20世纪90年代初,我开始为我的书《商业信徒》(田纳西州纳什维尔:托马斯·纳尔逊出版社,1994年)采访福音派首席执行官这是我第一次研究宗教和商业道德,当时我的问题很简单:“福音派信仰和经营营利性公司之间有联系吗?”基督教信仰如何影响商业领导力?”我记得当时大多数学者都认为我的问题要么是一种激进的批评,要么是一种毫无头绪的探究,他们都认为答案是显而易见的:“一点也不。”人们普遍认为商业没有道德规范,或者即使有,现代经济生活也将商业世界观和美国文化中曾经神圣的东西世俗化了。当然,后一种观点在哈维·考克斯(Harvey Cox)的书《世俗城市》(The Secular City,纽约:麦克米伦出版社,1965年)中得到了明显的阐述,这一主张导致《时代》杂志宣布上帝已死。1967年,我的同事彼得•伯杰(Peter Berger)发表了著名的观察:曾经保护和支配美国公共生活的神圣天篷已被撕成两半。占主导地位的纯粹理性的现代世界观导致了“世界的觉醒”(The Sacred Canopy, Garden City, NY: Doubleday, 1967)。许多管理人员和商业教授认为这是理所当然的。据推测,在决策过程中出现非理性(阅读,无利可图)或不宽容(阅读,新教建制的终结)的可能性会降低,这可能会带来更好的经济效益和商业道德。
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10
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