Adam Smith between the Scottish and French Enlightenments

Q4 Arts and Humanities Dialogue and Universalism Pub Date : 2022-01-01 DOI:10.5840/du20223218
Hiroki Ueno
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引用次数: 1

Abstract

This paper discusses Adam Smith’s intellectual relationship with the French Enlightenment, with a particular focus on his view of French culture as conveyed in The Theory of Moral Sentiments (1759). Compared to England at that time, eighteenth-century Scotland is considered as having a closer affiliation with France in terms of their intellectual and cultural life during what has been dubbed the Enlightenment. While David Hume was representative of the affinity between the French and Scottish literati, Smith also held an enduring interest in the French philosophy, literature, and other aspects of its civilisation, long before the historic visit to Toulouse and Paris (1764–1766) that would shape his political economy greatly. While this paper shall examine Smith’s Francophile and Europeanist tendency within his moral argument, it also emphasises that he was abundantly aware of the moral cultural tensions between these two branches of the European Enlightenment.
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苏格兰和法国启蒙运动之间的亚当·斯密
本文讨论了亚当·斯密与法国启蒙运动的思想关系,特别关注他在《道德情操论》(1759)中所表达的法国文化观点。与当时的英格兰相比,18世纪的苏格兰被认为在被称为启蒙运动的智力和文化生活方面与法国有着更密切的联系。大卫·休谟是法国和苏格兰文人之间亲密关系的代表,而早在对图卢兹和巴黎的历史性访问(1764-1766)对他的政治经济学产生重大影响之前,史密斯就对法国哲学、文学和其文明的其他方面有着持久的兴趣。虽然本文将在其道德论证中考察斯密的亲法主义和欧洲主义倾向,但也强调他充分意识到这两个欧洲启蒙运动分支之间的道德文化紧张关系。
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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