Transcendence, morality, and history: Emmanuel Levinas and the discovery of Søren Kierkegaard in France

IF 0.1 3区 文学 0 LITERATURE, ROMANCE YALE FRENCH STUDIES Pub Date : 2004-01-01 DOI:10.7916/D81R6WQC
Samuel Moyn
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引用次数: 2

Abstract

To judge from his postwar essays on the subject, Emmanuel Levinas rejected the founder of existentialism with no little irritation. Where Soren Kierkegaard interpreted Isaac's binding, in Fear and Trembling, as a parable about the role of faith in taking the self beyond the merely ethical stage, Levinas suggested that it is not Abraham's hand, ready to bring the knife to his son's throat, but instead "Abraham's ear for hearing the voice" that best captures the intent of the biblical story. It "brought him back to the ethical order." As Levinas explained it: "That [Abraham] obeyed the first voice is astonishing: that he had sufficient
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超越、道德与历史:伊曼纽尔·列维纳斯与克尔凯郭尔在法国的发现
从他战后关于这个主题的文章来看,伊曼纽尔·列维纳斯(Emmanuel Levinas)对存在主义创始人的拒绝毫不愤怒。索伦·克尔凯郭尔(Soren Kierkegaard)在《恐惧与颤抖》(Fear and颤抖)中把以撒的捆绑解释为一个寓言,这个寓言是关于信仰在超越仅仅是道德阶段的自我中所起的作用,列vinas认为,不是亚伯拉罕的手,准备把刀伸向他儿子的喉咙,而是“亚伯拉罕倾听声音的耳朵”,最能抓住圣经故事的意图。它“把他带回了道德秩序”。正如列维纳斯所解释的:“亚伯拉罕听从第一个声音是令人惊讶的:他已经足够了
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YALE FRENCH STUDIES
YALE FRENCH STUDIES LITERATURE, ROMANCE-
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