An Analysis of Augustine's Argument in Confessions That Evil Does Not Exist

B. Prusak
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Abstract

For Augustine, following Genesis, it is a bedrock belief that creation is good. Perhaps this is the Augustinian belief. But it immediately gives rise to what is perhaps the Augustinian problem, namely, the problem of evil. For “[w]here then does evil come from, seeing that God is good and made all things good?” (Augustine 1992, 76; 1963, 130). In book 7 of the Confessions, Augustine famously denies that evil exists. His argument (book 7, chapter 12) takes the form of a reductio ad absurdum. On examination, however, Augustine's argument does not prove to be logically compelling.
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奥古斯丁在《忏悔录》中关于邪恶不存在的论证分析
奥古斯丁继《创世纪》之后,认为创造是好的,这是一个基本信念。也许这就是奥古斯丁的信仰。但它立即引发了奥古斯丁式的问题,即邪恶的问题。神既是善的,使万物都好,从这里有恶从何而来呢?(Augustine 1992,76;1963年,130年)。在《忏悔录》第七卷中,奥古斯丁否认了邪恶的存在。他的论证(第7卷,第12章)采用了归谬法的形式。然而,经过审查,奥古斯丁的论点在逻辑上并不令人信服。
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