Civilization Machines: Value and Recognition on the Armenian Highland from the Bronze Age to Today

IF 0.1 0 ARCHAEOLOGY Scottish Archaeological Journal Pub Date : 2022-03-01 DOI:10.3366/saj.2022.0165
Adam T. Smith
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Abstract

This article provides a summary of the Dalrymple Lectures delivered November 18–21, 2019. It examines the troubled, and troubling, idea of ‘civilization’, charting a path toward rehabilitation not as a descriptive category but as an analytic concept. Returning to the term's 18th century origins, civilization here describes neither a state of being nor a set of personal qualities but an apparatus, a machine that generates recognition by setting the material terms for who is like and who is Other. It does so through the generation of at least three forms of value – metaphysical, epistemic, and ethical. By retheorizing civilization as a means instead of an ends, as an apparatus that generates the values at the heart of large-scale publics instead of an exclusionary monumental aesthetic, new analytic terrain is opened for a discredited term. The operation of civilization machines is interrogated through studies situated in the South Caucasus and Armenian Highland that extend from the Early Bronze Age to the present.
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文明机器:青铜器时代至今亚美尼亚高地的价值与认知
本文是2019年11月18日至21日达尔林普尔讲座的摘要。它审视了“文明”这个令人困扰和不安的概念,描绘了一条走向复兴的道路,不是作为一个描述性的范畴,而是作为一个分析性的概念。回到18世纪这个词的起源,文明在这里描述的既不是一种存在状态,也不是一套个人品质,而是一种装置,一种机器,它通过设定谁是像谁和谁是他者的物质条件来产生识别。它通过产生至少三种形式的价值——形而上学的、认识论的和伦理的——来实现这一点。通过将文明重新理论化,作为一种手段而不是目的,作为一种机器,在大规模公众的核心产生价值,而不是排他性的不朽美学,新的分析领域为一个不可信的术语打开了大门。文明机器的运作是通过位于南高加索和亚美尼亚高地的研究,从早期青铜时代一直延伸到现在。
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