On the alethic and moral status of political storytelling

IF 0.1 3区 文学 0 LITERARY THEORY & CRITICISM Frontiers of Narrative Studies Pub Date : 2021-07-01 DOI:10.1515/fns-2021-0003
N. Klenner, Tilmann Köppe
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Abstract

Abstract The article reconstructs the theory of political storytelling as outlined by political strategist Mark McKinnon. Stories that conform to this theory feature a suspense structure, and as such they invoke hope and fear in recipients, thereby instilling pro- or contra-attitudes. This is potentially problematic in four respects: Political storytelling (1) can be used to induce attitude-change without a rational foundation, thereby infringing on the receiver’s right to epistemic self-determination; (2) political storytelling may involve a misrepresentation of the teller’s communicative intentions, thereby disclosing the truth about them in a way that is potentially harmful to society; (3) by expressing rather than stating crucial elements of his or her “message,” the political storyteller may immunize him- or herself from critique and mask the true content of the message; (4) by attempting to influence recipients’ preferences, the political storyteller does not conform to some fundamental principle of representative democracy.
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论政治叙事的真性与道德地位
摘要本文对政治战略家马克·麦金农提出的政治叙事理论进行了重构。符合这一理论的故事以悬疑结构为特征,因此它们唤起了接受者的希望和恐惧,从而灌输了赞成或反对的态度。这在四个方面存在潜在的问题:政治叙事(1)可以在没有理性基础的情况下用来诱导态度改变,从而侵犯了接受者的认识自决权;(2)政治叙事可能涉及对讲话者沟通意图的歪曲,从而以一种可能对社会有害的方式披露有关他们的真相;(3)通过表达而不是陈述他或她的“信息”的关键要素,政治故事讲述者可能使他或她自己免受批评,并掩盖信息的真实内容;(4)通过试图影响接受者的偏好,政治说书人不符合代议制民主的一些基本原则。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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