Negotiation Processes of “Pentecostal” and “Evangelical” Identity in Costa Rica

Nora Kurzewitz
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Abstract

Pentecostal identity in Costa Rica is determined by its relationship to Catholicism. Those who currently are referred to as "Pentecostal" refer to themselves as "Evangelical" or as "Christian". Thus they distinguish themselves from Catholics, whom they pejoratively call "religious". This boundary creates a sense of identity for Evangelical Pentecostals and non-Pentecostals. At the same time, Evangelical Pentecostals are connected with Catholic Pentecostals in local history and present local discourse. Unravelling these complex name politics, this article illustrates how political dynamics on the local level along with their global entanglement shape Pentecostal self-understandings. It concludes that in order to study "Pentecostalism" adequately it is necessary not to operate with essentialist definitions but to contextualize it genealogically.
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哥斯达黎加“五旬节派”与“福音派”身份认同的谈判过程
哥斯达黎加的五旬节派身份是由它与天主教的关系决定的。那些目前被称为“五旬节派”的人称自己为“福音派”或“基督徒”。因此,他们将自己与天主教徒区分开来,他们轻蔑地称之为“宗教”。这个界限为福音派五旬节派和非五旬节派创造了一种认同感。同时,福音派的五旬节派与天主教的五旬节派在当地的历史和现在的地方话语中是有联系的。这篇文章揭示了这些复杂的名字政治,说明了地方层面的政治动态以及它们的全球纠缠如何塑造了五旬节派的自我理解。它的结论是,为了充分地研究“五旬节派”,有必要不使用本质主义的定义,而是将其家谱化。
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期刊介绍: PentecoStudies offers a distinctly interdisciplinary forum for the study of Pentecostal and Charismatic Christianity. Authors from the social sciences, the humanities, cultural studies, religious studies and theology are all welcome to submit research on global expressions of Pentecostalism defined in its broadest sense. The journal invites work that attends to historical, contemporary and regional studies. In particular, it is interested in the global expansion of Pentecostalism, its mutations and impact on society, culture and the media, including its influence on traditional non-Pentecostal churches. Comparative research is encouraged, especially if it is based on different regional studies and contributes to our understanding of globalization and the role of Pentecostalism in post-colonial contexts. Attention to the lived experience of religion is important and studies that include empirical research are welcome, as well as theoretical studies. Theological contributions that assist our understanding of the beliefs and practices of Pentecostal Christians are essential and these are best placed if they engage in a dialogue with the broader traditions of philiosophy and theology, especially ecumenical dialogue. Finally, in this age of many faiths, it is important that the impact of Pentecostalism on other religious traditions is researched and vice versa. Pentecostal and Charismatic Christianity ("Pentecostalisms") cannot be fully appreciated in isolation but must be understood in all its complexity when it is placed in multiple contexts and viewed through multiple lenses. The journal aims to fulfil this important research need.
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