Reconstruction Of Civilized Meaning In Pancasila: Analysis Study Of Naquib Al-Attas Thought

Analisis Pub Date : 2022-06-30 DOI:10.24042/ajsk.v22i1.12193
Sufratman Sufratman, Emeretus Terry Lovat, A. Awaludin
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引用次数: 1

Abstract

: Indonesia has long made Pancasila an ideal as well as a way of life for the nation and state. But in fact, the phenomenon that has emerged among the community is actually the opposite, it can even be said it moves away from the spirit of Pancasila itself. This problem arises because of a mistake in understanding the concept of civilized, thus causing a loss of adab in the Indonesian people and nation. This research is a library research, using descriptive method. The results of the study found that the concept of adab Naqib al-Attas comes from the Islamic worldview, which means discipline of the spirit, mind, and soul. According to him, the three foundations of this civilized building must receive serious guidance through the ta'dib process. The goal is to produce attitudes and behaviours that reflect justice and wisdom, where someone is able to put things in their place. For this reason, the values of Pancasila, especially the civilized concept as ideals as well as a view of life for the nation and state, which conditions are Islamic values must be understood based on the Islamic worldview, in the context of realizing a just and civilized society.
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潘卡西拉文明意义的重建:纳奎布·阿塔斯思想的分析研究
长期以来,潘卡西拉一直是印尼民族和国家的理想生活方式和生活方式。但事实上,在社区中出现的现象实际上是相反的,甚至可以说它远离了Pancasila本身的精神。这一问题的产生是由于对文明概念的错误理解,从而导致印度尼西亚人民和国家失去了亚达布。本研究为图书馆研究,采用描述性研究方法。研究结果发现,adab Naqib al-Attas的概念来自伊斯兰世界观,意思是精神、思想和灵魂的纪律。根据他的说法,这座文明建筑的三个基础必须在塔迪布过程中得到认真的指导。目标是产生反映正义和智慧的态度和行为,在那里有人能够把事情放在他们的位置。因此,潘卡西拉的价值观,尤其是以伊斯兰价值观为条件的文明理想观和民族国家人生观,必须在实现公正文明社会的背景下,以伊斯兰的世界观来理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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