Israelvisie, die Nuwe Suid-Afrika en ‘Afrikaners’

IF 0.2 0 RELIGION In die Skriflig-In Luce Verbi Pub Date : 2023-03-08 DOI:10.4102/ids.v57i1.2917
Leonie Meyfarth, M. Nel
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Abstract

new identity in a post-apartheid South Africa. It utilises a comparative literature analysis from a Pentecostal perspective. To gain insight into the movement, the article considers the origin, growth and teaching of British Israelism. It furthermore attempts to understand the cultural shifting that some Caucasian Afrikaans-speaking South Africans have experienced since the importation of democracy in 1994 and what types of identity correction could be expected from such a group. When comparing the traditional Afrikaner cultural themes in terms of the Israel Vision teachings, it emerges that, according to the teachings of Israel Vision (and British Israelism), the Caucasian people are what is referred to as the Ten Lost Tribes of Israel – the covenantal descendants of Abraham. God has a specific plan for these tribes. Adherents of these teachings define their identity in these exclusive terms. This article attempts to define what the Bible teaches regarding the old and new covenant as well as exclusivity and inclusivity to evaluate the Israel Vision teachings. It concludes that it results in the rejection of Jesus Christ as the Messiah and Saviour along with an unacceptable exclusivism of people of colour considering Scripture by limiting salvation to the so-called Ten Lost Tribes. This article aims to inform church leaders and Christians as regards the main teachings of the movement and its theological and existential dangers to assist believers influenced by the Israel Vision teachings. Contribution: This research aims to contribute to the field of practical theology by determining that some white South Africans have attempted to restructure their culture after the forming of a democracy in South Africa (1994) by participation in ideological groups such as the Israel Vision movement and ascribing to British Israelism. The theological and ethical grounds on which these movements rest, pose a threat to the teachings of the traditional Christian denominations in South Africa due to the racist ideology that is inherent in these groups and aim to exclude the majority of South Africans from the faith community.
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后种族隔离时代南非的新身份它利用比较文学分析从五旬节派的角度。本文从英国以色列主义的起源、发展和教化三个方面对这一运动进行了考察。此外,它试图了解自1994年引进民主制度以来,一些讲南非荷兰语的白人南非人所经历的文化转变,以及可以从这样一个群体中期待什么样的身份矫正。当将传统的阿非利卡文化主题与以色列异象教义进行比较时,根据以色列异象(和英国以色列主义)的教义,高加索人被称为以色列的十个失落部落——亚伯拉罕的契约后裔。神对这些部落有一个特别的计划。这些教义的信徒用这些排他性的术语来定义他们的身份。本文试图定义圣经关于旧约和新约的教导,以及排他性和包容性,以评估以色列异象的教导。它的结论是,它导致了对耶稣基督作为弥赛亚和救世主的拒绝,以及对有色人种的不可接受的排他主义,他们认为圣经把救恩限制在所谓的十失落部落。本文旨在告知教会领袖和基督徒关于运动的主要教义及其神学和存在的危险,以帮助受以色列异象教义影响的信徒。贡献:本研究旨在通过确定一些南非白人在南非形成民主(1994年)后,通过参与意识形态团体,如以色列异象运动,并归因于英国以色列主义,试图重构他们的文化,从而对实践神学领域做出贡献。这些运动所依据的神学和伦理理由对南非传统基督教教派的教义构成威胁,因为这些团体固有的种族主义意识形态,其目的是将大多数南非人排除在信仰社区之外。
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来源期刊
自引率
50.00%
发文量
45
审稿时长
11 weeks
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