Embodying dependency: Caribbean godna (tattoos) as female subordination and resistance

IF 0.6 2区 社会学 Q3 ANTHROPOLOGY Journal of Latin American and Caribbean Anthropology Pub Date : 2022-12-29 DOI:10.1111/jlca.12644
Sinah Theres Kloß
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引用次数: 1

Abstract

A tattoo has not one but multiple meanings, depending on the person and interpretations within a sociocultural context. To demonstrate, this article focuses on tattoo marks labeled godna in Suriname and Guyana and on their related tattooing practices. Godnas can be found among senior Hindu women, and can be interpreted as marks of subordination and resistance. They inscribe and actively (re)create asymmetrical power relations and embody different dimensions of dependency. Relating to the notion of service, they reinstate women's subalternized positionalities in socioreligious relationships and recreate experiences thereof, especially regarding husbands and in-laws, gurus, and deities. However, they may also become a means of subverting patriarchal hierarchy and challenging colonial and orthodox religious structures.

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体现依赖性:加勒比海的godna(纹身)作为女性的从属和抵抗
纹身有多种含义,这取决于个人和社会文化背景的解释。为了证明这一点,本文将重点放在苏里南和圭亚那标记为godna的纹身标记及其相关的纹身实践上。在高级印度妇女中可以找到女神,可以被解释为从属和抵抗的标志。它们刻下并主动(重新)创造了不对称的权力关系,体现了不同维度的依赖关系。关于服务的概念,他们恢复了妇女在社会宗教关系中的次要地位,并重新创造了其中的经验,特别是关于丈夫和姻亲,大师和神。然而,它们也可能成为颠覆宗法等级制度和挑战殖民和正统宗教结构的手段。
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来源期刊
CiteScore
1.50
自引率
7.70%
发文量
61
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