From qualitative states to propositional contents: the puzzle of experiential justification

IF 0.2 0 PHILOSOPHY Philosophical Inquiries Pub Date : 2019-03-03 DOI:10.4454/PHILINQ.V7I1.243
S. Caiani
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Abstract

It is generally agreed that our beliefs must have epistemic justification if they are to count as knowledge. It is also a commonplace thought that our beliefs can be either inferentially justified or empirically justified. However, while the theory of inferential reasoning provides a theoretical framework for understanding how a belief may get inferential justification, we lack a similar framework for empirical justification. Indeed, since inferential justification is transmitted only from propositional contents to propositional contents, experiences cannot figure as part of this process, unless their qualitative format are translated in a propositional format. This paper aims at clarifying the nature of empirical justification by focusing on the longstanding problem of how experiences get a propositional content. After a rebuttal of two popular naturalization strategies, I will argue that also the phenomenal intentionality research program suffers from a critical flow. Indeed, although experiences have intrinsic phenomenal intentionality, this is not sufficient for experience to obtain propositional content.
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从定性状态到命题意旨:经验证明的困惑
人们普遍认为,如果我们的信念要算作知识,就必须有认识论上的证明。我们的信念既可以通过推理证明,也可以通过经验证明,这也是一种普遍的想法。然而,虽然推理推理理论为理解信念如何获得推理证明提供了理论框架,但我们缺乏类似的经验证明框架。事实上,由于推理证明只是从命题意旨传递到命题意旨,经验不能作为这一过程的一部分,除非它们的定性格式被翻译成命题格式。本文旨在通过关注经验如何获得命题内容这一长期存在的问题来澄清经验证明的本质。在对两种流行的归化策略进行反驳之后,我将认为现象性意向性研究项目也受到了临界流的影响。的确,尽管经验具有内在的现象意向性,但这并不足以使经验获得命题意旨。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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