Invisible Veterans

Q1 Social Sciences Conflict and Society Pub Date : 2019-06-01 DOI:10.3167/ARCS.2019.050109
Alice Wilson
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引用次数: 3

Abstract

Those who have participated in organized political violence often develop distinctive identities as veteran combatants. But what possibilities exist to produce a veteran identity for “invisible” veterans denied public recognition or mention, such as politically repressed defeated insurgents? Everyday socializing during or after political violence can help restore social worlds threatened or destroyed by violence; an examination of “invisible” veteran defeated revolutionaries in Dhufar, Oman, shows how everyday socializing can help reproduce a distinctive veteran identity despite political repression. Ethnographic fieldwork with veteran militants from the defeated revolutionary liberation movement for Dhufar reveals that while veterans (who are a diverse group) no longer publicly reproduce their political and economic revolutionary ideals, some male veterans—through everyday, same-sex socializing—reproduce revolutionary ideals of social, especially tribal and ethnic, egalitarianism. These practices mark a distinctive veteran identity and indicate an “afterlife” of lasting social legacies of defeated revolution.
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看不见的退伍军人
那些参与过有组织的政治暴力的人往往会发展出老兵的独特身份。但是,对于那些不被公众承认或提及的“隐形”老兵,比如那些在政治上受到压制、被击败的叛乱分子,有什么可能为他们创造一种老兵身份呢?在政治暴力期间或之后的日常社交活动有助于恢复受到暴力威胁或破坏的社会世界;对在阿曼杜法尔被击败的“隐形”老兵革命者的调查显示,尽管受到政治压迫,日常社交活动如何有助于重现一种独特的老兵身份。对杜法尔革命解放运动中失败的退伍军人进行的民族志田野调查显示,虽然退伍军人(他们是一个多元化的群体)不再公开再现他们的政治和经济革命理想,但一些男性退伍军人——通过日常的同性社会化——再现了社会的革命理想,尤其是部落和种族的平等主义。这些做法标志着一种独特的老兵身份,并表明革命失败后社会遗产的“来世”。
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来源期刊
Conflict and Society
Conflict and Society Social Sciences-Cultural Studies
CiteScore
1.10
自引率
0.00%
发文量
0
审稿时长
12 weeks
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