Building the Muslim religious structures in the Tobolsk Province in the late 18th — early 20th century

G. Mavlyutova
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引用次数: 2

Abstract

Analyzed herein is the state politics in the area of building the Muslim religious structures in the Tobolsk Province at the end of the 18th — beginning of the 20th century. The source basis of the work was represented by the statutory and regulatory acts, clerical correspondence retrieved from the state archives, and pictorial materi-als. In this work, historical-comparative analysis, methods of historicism, induction and deduction were employed. During the period in question, more than a hundred of Muslim religious objects were functioning in the Tobolsk Province. The regulation of their building started in the second third of the 20th century. Three parties were partici-pating in the process of obtaining a permit for the erection of mosques: gubernia (province), okrug (county), and volost (district) administration-police bodies and officials; the high clerical body of the Muslims of the European Russia and Siberia — Orenburg Muslim Spiritual Assembly; and the religious community — ummah. The interac-tion between them on the matter of building a mosque could take several years. The decision on the erection of Muslim religious objects was taken by the state authorities. Often, in the case of a discrepancy in the number of believers in the ummah (no less than 200 men), the regional authorities permitted erection of mosques. They softened their stance on this matter. In the Tobolsk Province, at the end of the 18th — beginning of the 20th cen-turу, the mosques were predominantly wooden. There were only few Muslim religious structures in the region built of brick. Mosques in the Province were erected at the expense of members of the ummah and donations of bene-factors. We suggest that the makority of the religious structures were built not as ‘template’ projects, but as the projects specially designed and approved by public officials. One of the features of their exterior was position of the minaret on the roof of the mosque. Also noteworthy are the dimensions of the prayer hall. It was relatively small, with two to five windows on each side. That depended on the needs of the ummahs. On average, the ser-vice life of the wooden mosques was 50–60 years. Subsequently, due to the lower durability of timber as a build-ing material, the Muslim religious objects required capital repair or erection of a new structure.
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18世纪末至20世纪初在托博尔斯克省建造的穆斯林宗教建筑
本文分析了18世纪末至20世纪初托博尔斯克省穆斯林宗教建筑建设领域的国家政治。这项工作的来源基础是由法定和监管行为、从国家档案馆检索的文书通信和图片材料代表的。本文运用了历史比较分析法、历史决定论法、归纳法和演绎法。在本报告所述期间,在托博尔斯克省有一百多个穆斯林宗教设施在运作。他们的建筑规范开始于20世纪的后30年。有三个方面参加了取得建造清真寺许可证的过程:省(省)、县(县)和区(区)行政警察机构和官员;欧洲俄罗斯和西伯利亚穆斯林的高级神职机构-奥伦堡穆斯林精神大会;还有宗教团体——ummah。他们之间就建造清真寺的问题进行的互动可能需要几年时间。关于建立穆斯林宗教物品的决定是由国家当局作出的。通常,在伊斯兰教信徒人数不一致的情况下(不少于200人),地区当局允许建立清真寺。他们在这个问题上的立场软化了。在托博尔斯克省,在18世纪末至20世纪初,清真寺主要是木制的。在这个地区,只有少数几座砖砌的穆斯林宗教建筑。该省的清真寺是由乌玛成员出资和慈善家捐款建造的。我们建议,大多数宗教建筑不是作为“模板”项目建造的,而是作为政府官员专门设计和批准的项目。它们的外观特征之一是尖塔在清真寺屋顶上的位置。同样值得注意的是祈祷大厅的尺寸。房子比较小,两边各有两到五个窗户。这取决于乌玛的需要。木制清真寺的平均使用寿命为50-60年。随后,由于木材作为建筑材料的耐久性较低,穆斯林的宗教对象需要资本修复或建立一个新的结构。
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来源期刊
Vestnik Archeologii, Antropologii i Etnografii
Vestnik Archeologii, Antropologii i Etnografii Arts and Humanities-Archeology (arts and humanities)
CiteScore
0.70
自引率
0.00%
发文量
60
审稿时长
16 weeks
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