‘Just a Dumb Bunny’: The Conventions and Rebellions of the Cutified Feminised Animal

Q1 Arts and Humanities Green Letters Pub Date : 2022-10-02 DOI:10.1080/14688417.2023.2213700
Isabel Galleymore
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Abstract

ABSTRACT Cuteness is primarily associated with a trivial superficiality, so it is perhaps no surprise to find it a relatively ignored aesthetic within environmental thought, which tends to favour seriousness and complexity. The emerging field of cute studies has, however, begun to trouble such associations. This article offers an environmental lens on cute studies by taking, as its case study, the cutified, feminised animal and developing Sianne Ngai’s discourse on the power dynamics inherent to cuteness. Examining vivid examples from Hello Kitty to D. H. Lawrence’s poems, I argue that cuteness objectifies and ‘others’ female and animal identities, often to violent effect. Given the cutified, feminised animal’s supposed passivity, what resistance can be expected? Analysing Aase Berg’s bloodthirsty guinea-pig poems, I argue that horror tropes undertaken in a camp, comedic style serve to expose the violence within cuteness, generating an important opportunity for an environmental reframing of the cute.
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“只是一只笨兔子”:被驯化的雌性动物的传统与反叛
可爱主要与琐碎的肤浅联系在一起,所以在环境思想中,它是一种相对被忽视的美学,往往倾向于严肃和复杂,这也许并不奇怪。然而,新兴的可爱研究领域已经开始给这种联系带来麻烦。这篇文章提供了一个关于可爱研究的环境视角,作为它的案例研究,被驯化的,雌性化的动物,并发展了Sianne Ngai关于可爱固有的权力动力学的论述。从凯蒂猫(Hello Kitty)到d·h·劳伦斯(D. H. Lawrence)的诗歌,我研究了生动的例子,认为可爱将女性和动物的身份和“他人”物化,往往会产生暴力效果。考虑到雌性化的动物被认为是被动的,还能有什么阻力呢?通过分析Aase Berg的那些嗜血的豚鼠诗,我认为在一个营地中进行的恐怖比喻,喜剧风格有助于揭露可爱中的暴力,为可爱的环境重构创造了一个重要的机会。
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来源期刊
Green Letters
Green Letters Arts and Humanities-Literature and Literary Theory
CiteScore
0.50
自引率
0.00%
发文量
38
期刊介绍: Green Letters: Studies in Ecocriticism explores the relationship between literary, artistic and popular culture and the various conceptions of the environment articulated by scientific ecology, philosophy, sociology and literary and cultural theory. We publish academic articles that seek to illuminate divergences and convergences among representations and rhetorics of nature – understood as potentially including wild, rural, urban and virtual spaces – within the context of global environmental crisis.
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