“Swarth” Phantastes: Race, Body and Soul in The Faerie Queene

Q1 Arts and Humanities Spenser Studies Pub Date : 2021-01-01 DOI:10.1086/711920
B. Robinson
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引用次数: 2

Abstract

This essay probes the strange relationship of allegory and race in The Faerie Queene. It takes its rise from the description of Phantastes in Book II as “swarth”: the faculty of imagination is racialized; race is thereby introduced at the very point at which an allegory of the body—the House of Alma—opens onto an allegory of the powers of the soul. Placing a racialized figure here invites some strange questions about the ontology of race, as the poem constructs it. In fact it invites us to wonder whether what racializing discourse projects or produces is primarily a “fact” about the body at all. This essay connects the question of race to histories of the ontology of body and soul. It uses the figure of Phantastes to ask what The Faerie Queene can tell us about racializing discourse in the early modern period, exploring in one small instance what it means to bring Spenser’s poem into ongoing conversations about race.
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“斯沃斯”幻影:《仙后》中的种族、身体和灵魂
本文探讨了《仙后》中寓言与种族的奇特关系。它的兴起源于第二卷中对《幻影传》的描述:想象力被种族化了;因此,种族的引入正是在身体的寓言——阿尔玛之家——开启了灵魂力量的寓言之时。在这里放置一个种族化的人物会引起一些关于种族本体论的奇怪问题,正如诗歌所构建的那样。事实上,它让我们怀疑,种族化话语所投射或产生的,是否主要是关于身体的“事实”。本文将种族问题与身体和灵魂本体论的历史联系起来。它用幻影的形象来询问《仙后》能告诉我们什么关于现代早期种族化的话语,在一个小例子中探索将斯宾塞的诗带入关于种族的持续对话意味着什么。
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来源期刊
Spenser Studies
Spenser Studies Arts and Humanities-Literature and Literary Theory
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