From Heretic to Hedonist

IF 1.7 2区 社会学 Q1 AREA STUDIES Critical Asian Studies Pub Date : 2023-05-16 DOI:10.4312/as.2023.11.2.295-314
Xiaowei Wang
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Abstract

At the end of the nineteenth century, Chinese intellectuals had to respond to the dire situation of their country. Against this background, the leading intellectual Kang Youwei aimed to re-establish some traditional values. Although Yang Zhu had long been employed rhetorically in pre-modern China, Kang reconstructed Yang Zhu as an ancient master who had a coherent theory centered around two expressions: wei wo (serving one’s own interest) and zong yu (indulging in desires). However, there is a tension in Kang’s attitudes towards Yang Zhu: on the one hand, he criticizes Yang Zhu for when he reflects upon the despotic nature of Chinese governance; on the other hand, Kang sees the positive sides of wei wo and zong yu in the achievement of the Great Unity. Despite the ambiguity, Kang’s choice of vocabulary still made an impact to the portrayals of Yang Zhu after his: his portrayal turned this master into someone highly relevant to modern China; he also showed the possibility of reading Yang Zhu in a positive light.
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从异教徒到享乐主义者
19世纪末,中国知识分子不得不对国家的严峻形势做出回应。在这样的背景下,知识分子领袖康有为试图重建一些传统价值观。尽管在前现代中国,杨柱一直是修辞学家,但康将杨柱重塑为一位古代大师,他有一个连贯的理论,围绕着两个表达:唯我(为自己的利益服务)和放纵(放纵欲望)。然而,康对杨朱的态度存在着张力:一方面,他批评杨朱反思中国治理的专制本质;另一方面,康在大一统的成就中看到了魏武和宗禹的积极一面。尽管模棱两可,但康的词汇选择仍然对杨柱之后的塑造产生了影响:他的塑造使这位大师成为与现代中国高度相关的人物;他还展示了从积极的角度解读杨竹的可能性。
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来源期刊
Critical Asian Studies
Critical Asian Studies AREA STUDIES-
CiteScore
3.20
自引率
3.80%
发文量
29
期刊介绍: Critical Asian Studies is a peer-reviewed quarterly journal that welcomes unsolicited essays, reviews, translations, interviews, photo essays, and letters about Asia and the Pacific, particularly those that challenge the accepted formulas for understanding the Asia and Pacific regions, the world, and ourselves. Published now by Routledge Journals, part of the Taylor & Francis Group, Critical Asian Studies remains true to the mission that was articulated for the journal in 1967 by the Committee of Concerned Asian Scholars.
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