Exploring the Complementary Nature of Education and Learning. Response to Joakim Larsson and Bo Dahlin

Inna Semetsky
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引用次数: 2

Abstract

The paper by Joakim Larsson and Bo Dahlin “Educating far from Equilibrium: Chaos Philosophy and the Quest for Complexity in Education” can be called a manifesto of anti-dualism. Inspired by Dewey’s century old creed, the authors present a well-researched argument for a complementary approach towards balancing historically conflicting modes of thinking, knowing and educating. In my response to their article I will focus on both philosophical and scientific sources that exemplify the principle of complementarity – first called as such by Niels Bohr who problematized the mutually exclusive descriptions of nature at its most subtle, quantum, level in terms of either particles or waves. In the move from either/or to both/and Bohr a connection between his idea of complementarity and Eastern philosophy. His epistemic position considered that what we may perceive as binary opposites at the ordinary experience are in fact not contradictory but complementary. For Bohr, the interplay of yin and yang tendencies forming one integrated whole in Chinese philosophy of Taoism relevant to, informative for, his principle complementarity in physics. adoption of the both/and , integrative, principle as it has been in the physical science, appears to have been long in social sciences, including education.
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探索教育与学习的互补性。对Joakim Larsson和Bo Dahlin的回应
Joakim Larsson和Bo Dahlin的论文《远离均衡的教育:混沌哲学和对教育复杂性的追求》可以被称为反二元论的宣言。受到杜威百年信条的启发,作者提出了一个经过充分研究的论证,以一种互补的方法来平衡历史上相互冲突的思维、认知和教育模式。在我对他们的文章的回应中,我将把重点放在哲学和科学来源上,这些来源都是互补原则的例证。互补原则最初是由尼尔斯·玻尔提出的,他在最微妙的量子层面上,以粒子或波的形式,对自然的互斥描述提出了质疑。在从非此即彼到两者兼而有之的过程中,玻尔的互补性思想与东方哲学之间存在联系。他的认识论立场认为,我们在日常经验中所感知到的二元对立实际上并不是矛盾的,而是互补的。对玻尔来说,中国道家哲学中阴阳倾向的相互作用形成了一个整体,这与他在物理学中的互补性原则有关,也为他提供了信息。像在自然科学中一样,采用“兼而有之”的原则,似乎在包括教育在内的社会科学中已经很长时间了。
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