Methodological Naturalism and Reflexivity Requirement

Q2 Arts and Humanities Logos and Episteme Pub Date : 2021-09-28 DOI:10.5840/logos-episteme202112323
Hamed Bikaraan-Behesht
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Abstract

Methodological naturalists regard scientific method as the only effective way of acquiring knowledge. Quite the contrary, traditional analytic philosophers reject employing scientific method in philosophy as illegitimate unless it is justified by the traditional methods. One of their attacks on methodological naturalism is the objection that it is either incoherent or viciously circular: any argument that may be offered for methodological naturalism either employs a priori methods or involves a vicious circle that ensues from employing the very method that the argument is aimed to show its credentials. The charge of circularity has also been brought against the naturalistic arguments for specific scientific methods; like the inductive argument for induction and the abductive argument for the inference to the best explanation. In this paper, I respond to the charge of circularity using a meta-methodological rule that I call ‘reflexivity requirement.’ Giving two examples of philosophical works, I illustrate how the requirement has already been considered to be necessary for self-referential theories. At the end, I put forward a meta-philosophical explanation of the naturalism-traditionalism debate over the legitimate method of philosophy.
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方法论自然主义与反思性要求
方法论自然主义者认为科学方法是获取知识的唯一有效途径。恰恰相反,传统的分析哲学家拒绝在哲学中使用科学方法,除非它被传统方法证明是合理的。他们对方法论自然主义的攻击之一,是反对它要么是不连贯的,要么是恶性循环的:任何可能为方法论自然主义提供的论点,要么采用先验的方法,要么涉及一个恶性循环,这种恶性循环源于采用这种论证旨在显示其凭证的方法。对于某些科学方法的自然主义论证,人们也提出了循环论的指控;比如归纳法的归纳论证和最佳解释推理的溯因论证。在本文中,我用一种我称之为“反身性要求”的元方法规则来回应循环性的指控。我举了两个哲学著作的例子,说明这个要求是如何被认为是自我指涉理论的必要条件。最后,对自然主义与传统主义关于哲学合法方法的争论提出了元哲学的解释。
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来源期刊
Logos and Episteme
Logos and Episteme Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
10
审稿时长
20 weeks
期刊介绍: the journal publishes articles, reviews or discussion notes focused as well on problems concerning the general theory of knowledge, as on problems specific to the philosophy, methodology and ethics of science, philosophical logic, metaphilosophy, moral epistemology, epistemology of art, epistemology of religion, social or political epistemology, epistemology of communication. Studies in the history of science and of the philosophy of knowledge, or studies in the sociology of knowledge, cognitive psychology, and cognitive science are also welcome.
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