Io as Isis: A Lycophronean Myth in Nonnus

IF 0.2 0 LITERATURE Childrens Literature Pub Date : 2022-12-09 DOI:10.3390/literature2040031
Arianna Magnolo
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Abstract

This article aims to examine one of the myths belonging to the first part of Nonnus’ Dionysiaca, i.e., that of Io. Starting from the philological analysis of the passages dealing with this myth and adopting an intertextual approach, I will argue that the Panopolitan assimilates Io to Isis following Lycophron, one of the authors employed as a model in his poem. Finally, I will also explain the meaning of this choice inside Nonnus’ work, taking into account its historical context. Nonnus wants to emphasize the role of Dionysus’ lineage in the civilization process, giving it an historical relevance. Therefore, the allusion to Lycophron assimilates Cadmus (Dionysus’ grandfather) to Alexander the Great, who is celebrated as a peacemaker in the Alexandra. Furthermore, Cadmus and his offspring can be connected to the Romans, who, at the time of Nonnus, played the same role in the rising Byzantine empire.
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伊俄为伊西斯:《诺努斯》中的一个番茄神话
本文旨在研究诺努斯《酒神》第一部分的神话之一,即伊俄的神话。从处理这个神话的段落的语言学分析开始,采用互文的方法,我将论证帕诺波利斯人将伊俄同化为伊西斯,跟随利科弗龙,他的诗中作为典范的作者之一。最后,考虑到Nonnus的历史背景,我也会在Nonnus的作品中解释这一选择的意义。诺努斯想强调酒神血统在文明进程中的作用,赋予它历史意义。因此,利科弗龙的典故将卡德摩斯(酒神的祖父)与亚历山大大帝等同起来,后者在《亚历山德拉》中被誉为和平缔造者。此外,卡德摩斯和他的后代可以与罗马人联系起来,在诺努斯时代,罗马人在崛起的拜占庭帝国中扮演着同样的角色。
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Childrens Literature
Childrens Literature LITERATURE-
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