The Networked Origins of Cartesian Philosophy and Science

P. Rossini
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Abstract

Most studies of René Descartes’s legacy have focused on the novelty of his ideas, but little has been done to uncover the conditions that allowed these ideas to spread. Seventeenth-century Europe was already a small world—it presented a high degree of connectedness with a few brokers bridging otherwise disparate regions. A communication network known as the Republic of Letters enabled scholars to trade ideas—including Descartes’s—by means of correspondence. This article offers an analysis—both qualitative and quantitative—of a corpus of letters written during Descartes’s lifetime and mentioning his name. The aim is to unveil the factors that drove the diffusion of Descartes’s ideas. The results are twofold. First, a close reading of the letters reveals that they were not used to create awareness about Descartes and his works but rather to discuss his ideas. Second, a network analysis of the letters shows that ideas do not spread like viruses, thus undermining the ‘social contagion’ model, and that weak ties are not as effective in promoting innovations as they are in circulating information.
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笛卡尔哲学与科学的网络化起源
大多数关于笛卡尔遗产的研究都集中在他思想的新颖性上,但很少有人去揭示这些思想传播的条件。17世纪的欧洲已经是一个小世界,它呈现出高度的联系,少数经纪人将不同的地区连接起来。一个被称为“书信国”的通信网络使学者们能够通过通信来交换思想——包括笛卡尔的思想。本文从定性和定量的角度分析了笛卡儿一生中写的提到他名字的信件。其目的是揭示推动笛卡尔思想传播的因素。结果是双重的。首先,仔细阅读这些信件就会发现,它们并不是用来提高人们对笛卡尔及其作品的认识,而是用来讨论他的思想。其次,对信件的网络分析表明,思想不会像病毒一样传播,从而破坏了“社会传染”模型,而且弱联系在促进创新方面不如它们在传播信息方面有效。
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CiteScore
1.20
自引率
0.00%
发文量
25
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