Sharedness as Belonging

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Abstract

This article draws on in-depth ethnographic research with the Layene (People of God), a little-studied Sufi Muslim community based in Dakar, the present-day Senegalese capital. My analysis of everyday and ritual performances serves as a way to understand what it means to be Layene, a community guided by particular (re)interpretations of equality, community ethics, and religious practice and discourse. I focus primarily on how the Layene reinterpret the Wolof concept of teraanga (hospitality/prestation) as constituting a kind of ‘radical sharedness’, which is viewed as the ethical foundation of the Layene faith. My study uses ethnographic research with Layene community members, discourse analysis of written and spoken Layene sermons and sikr (invocations of God), and content from Layene community websites to examine how specific ritual performances bring about religious communion as well as social change.
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这篇文章借鉴了对Layene(上帝的子民)的深入的民族志研究,Layene是一个很少被研究的苏菲派穆斯林社区,位于达喀尔,现在的塞内加尔首都。我对日常和仪式表演的分析是理解Layene意味着什么的一种方式,Layene是一个由对平等、社区伦理、宗教实践和话语的特定(重新)解释所指导的社区。我主要关注Layene人如何将teraanga(好客/预先安置)的Wolof概念重新解释为一种“激进的共享”,这被视为Layene信仰的道德基础。我的研究使用了与Layene社区成员的民族志研究,对书面和口头Layene布道和sikr(上帝的祈祷)的话语分析,以及Layene社区网站的内容来研究特定的仪式表演如何带来宗教交流以及社会变革。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
1
审稿时长
16 weeks
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