To Be or Not to Be a Hero

Q1 Social Sciences Conflict and Society Pub Date : 2019-06-01 DOI:10.3167/arcs.2019.050107
Matti Weisdorf, B. R. Sørensen
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Abstract

Based on long-term ethnographic fieldwork in and around a so-called War Hero Village (Ranavirugama) in northwestern Sri Lanka, this article traces the social (un)becomings of Sri Lankan Army veterans injured during the civil war with the Tamil liberation front. It argues that such veterans have long been able to draw on a materially rewarding narrative of sacrifice and carnal capital—epitomized in the honorific ranaviru (war hero)—in order to produce a particular kind of veteran citizenship, let alone subjectivity, and thus to pursue socially meaningful post-injury existences. In the eyes of the veterans themselves, however, this celebratory narrative is eroding and a “collective narrative” characterized by a kind of social forgetting of the injured veteran is emerging. Material benefits notwithstanding, this narrative contestation entails a “struggle for recognition” that threatens to leave them not only disabled but also with no one to be, or become.
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做还是不做英雄
基于长期在斯里兰卡西北部一个所谓的“战争英雄村”(Ranavirugama)及其周边地区进行的民族志田野调查,本文追溯了在与泰米尔解放阵线的内战中受伤的斯里兰卡退伍军人的社会变迁。它认为,这些退伍军人长期以来一直能够利用牺牲和肉体资本的物质回报叙事,集中体现在尊敬的战争英雄ranaviru(战争英雄)中,以产生一种特殊的退伍军人公民身份,更不用说主体性了,从而追求有社会意义的受伤后存在。然而,在退伍军人自己看来,这种庆祝叙事正在被侵蚀,以一种对受伤老兵的社会遗忘为特征的“集体叙事”正在出现。尽管有物质上的好处,但这种叙事上的争论需要一种“争取认可的斗争”,这不仅可能使他们残疾,而且可能使他们没有人可以成为或成为。
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来源期刊
Conflict and Society
Conflict and Society Social Sciences-Cultural Studies
CiteScore
1.10
自引率
0.00%
发文量
0
审稿时长
12 weeks
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