Christian Communities in the Contemporary Middle East: An Introduction

D. Womack
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引用次数: 1

Abstract

Who are the Christians of the Middle East? How have churches and Christian organizations responded to violent conflicts, political unrest, refugee flows, and economic crises in the region? Does such socio-political turmoil define Middle Eastern Christians as a group? By what methods do scholars today study Christian communities in the Middle East? This special issue addresses such pertinent questions and contributes to a growing body of scholarship on the contemporary realities and recent histories of institutional churches and Christian communities in the Middle East. It does so with a specific focus on the Arabic speaking regions of North Africa and West Asia, while including studies on Christians in these regions who are not Arab and who use vernacular and liturgical languages other than Arabic. The diversity and rich heritage of Christianity in the Middle East is apparent in this issue’s articles on Christianity in Egypt, Palestine, Israel, Jordan, and Lebanon, while these studies also highlight the ties Christians in these nations have to co-religionists in Syria, Iraq, Turkey, Armenia, and around the world. To convey the particularities of contemporary churches in the Middle East and place in religious and studies, what follows, I first consider the demographics and within Middle Eastern introduce the nine articles in issue, noting the critical gaps this research fills in support of Middle Eastern Christian Studies.
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当代中东地区的基督教社区:导论
中东的基督徒是谁?教会和基督教组织如何应对该地区的暴力冲突、政治动荡、难民流动和经济危机?这样的社会政治动荡是否将中东基督徒定义为一个群体?今天的学者用什么方法来研究中东的基督教团体?这期特刊解决了这些相关问题,并为中东地区机构教会和基督教社区的当代现实和近代史的学术研究做出了贡献。它特别关注北非和西亚的阿拉伯语地区,同时包括对这些地区的基督徒的研究,他们不是阿拉伯人,他们使用阿拉伯语以外的白话和礼仪语言。在本期关于埃及、巴勒斯坦、以色列、约旦和黎巴嫩基督教的文章中,中东基督教的多样性和丰富的遗产是显而易见的,而这些研究也强调了这些国家的基督徒与叙利亚、伊拉克、土耳其、亚美尼亚和世界各地的共同宗教信徒之间的联系。为了传达中东当代教会的特殊性及其在宗教和研究中的地位,接下来,我首先考虑人口统计学,并在中东介绍这九篇文章,注意到本研究填补了支持中东基督教研究的关键空白。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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