A Daoist understanding of mindful leadership

IF 2.2 Leadership (London) Pub Date : 2023-02-15 DOI:10.1177/17427150231157450
Charlene Tan
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引用次数: 1

Abstract

This article seeks to contribute to the discourse on mindful leadership by drawing on Daoist philosophy as recorded in the Daodejing (Book on the Way and Virtue). Without a clear articulation of its normative underpinnings, mindful leadership can be easily exploited by leaders for immoral agendas and outcomes. The existing literature describes Daoist leadership as antithetical to autocratic leadership, and is unimposing and ethical. Giving additional insights to the construct of Daoist leadership, this essay argues that a Daoist leader exemplifies dao (Way-making) and wuwei (noncoercive action). Way-making is about influencing followers towards a common goal through the leader’s de (virtue). In addition, a Daoist leader promotes wuwei by enacting non-interfering, inspiring, liberating and nurturing management practices. Daoist principles provide an ethical foundation of mindful leadership by replacing McMindfulness with attentiveness to moral virtues. By foregrounding the centrality of ethics in leadership, this study seeks to open a line of inquiry and raise thought-provoking questions on the normative basis of mindful leadership.
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道家对正念领导的理解
本文试图通过借鉴《道德经》中所记载的道家哲学,为正念领导的论述做出贡献。如果没有清晰的规范基础,有意识的领导很容易被领导者利用,以实现不道德的议程和结果。现有文献将道家领导描述为专制领导的对立面,并且是不强加和道德的。本文认为,道家领袖是“道”和“无为”的典范,为道家领导的构建提供了更多的见解。指路是指通过领导者的美德影响追随者朝着一个共同的目标前进。此外,道家领导通过制定不干涉、激励、解放和培育的管理实践来推广无为。道家原则通过对道德美德的关注取代了正念,为正念领导提供了伦理基础。通过强调伦理在领导中的中心地位,本研究试图在正念领导的规范基础上开辟一条探究线,并提出发人深省的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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