Interrupting the Human: Shuffling

Maurits van Bever Donker
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Abstract

What does it mean to be adequate to a conjuncture? What, if anything, can such a project, and the failure thereof, teach us with regard to the work of freedom, and its time? In this paper, I suggest that “inaugurating postcolonial difference lodges difference not as a marker of identity … It is, instead, an ethics of response … [It] is, ultimately a possibility of reading.” It is Sylvia Wynter, throughout her oeuvre but most explicitly in her conversations with Katherine McKittrick, who posits a sense of the human that grasps it as a blending of “mythoi” and “bios”, of story and genetics. In this crucial framing for my intervention, being adequate means to always interrupt the narrative of the human: where one starts matters. The human functions as a ground for the articulation of, and claims to, particular rights. It is the human that claims freedom, and it is in the name of the human that the limits of these claims are also set out. As such, the paper offers “reading”, specifically a form of slow reading named as “shuffling”, which is gleaned from different scenes – among them the preambles and post-ambles of founding texts in South Africa’s transition from apartheid, and Biko’s court case – each of which add a new aspect to the “shuffle” by which a reading happens, as a method for exodus.
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打断人类:洗牌
适可而止是什么意思?如果有的话,这样一个计划和它的失败,能教会我们关于自由的工作和它的时代吗?在这篇论文中,我认为“开创后殖民的差异并不是将差异作为身份的标志……相反,它是一种回应的伦理……[它]最终是一种阅读的可能性。”正是西尔维娅·温特,在她的全部作品中,尤其是在她与凯瑟琳·麦基特里克的对话中,明确地提出了一种对人类的理解,将其理解为“神话”与“生平”、故事与基因的混合体。在我的干预的这个关键框架中,足够意味着总是打断人类的叙述:从哪里开始很重要。人的功能是表达和要求特定权利的基础。正是人类要求自由,正是以人类的名义,这些要求的限制也被提出。因此,这篇论文提供了“阅读”,特别是一种被称为“洗牌”的慢读形式,它是从不同的场景中收集来的——其中包括南非从种族隔离过渡的建国文本的序言和后洗牌,以及比科的法庭案件——每一个都为阅读的“洗牌”增加了一个新的方面,作为一种出埃及的方法。
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来源期刊
CiteScore
0.60
自引率
0.00%
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0
审稿时长
20 weeks
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