Grey Days for a Gay Science

Lydia D. Goehr
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Abstract

Chapter 14 tracks a divine and mythic parentage that relates the Red Sea to la vie de bohème. It shows the living and gay science as pitted against a deathly dismal science. Greying thoughts are shown as spreading in cities, streets, gardens, and homes where, most of all at home, the thinker rarely feels at home. The thinker, with many names, soon lands with Nietzsche, who, as I show, deliberately borrowed thoughts as untimely for his own times. Nietzsche’s contribution to a genealogy of liberty through a micrology of wit is presented, after which the discussion turns to the role of birds and of ladders in the pursuit of truth and error. This pursuit, always bearing on philosophical method, prepares for the subsequent critique of monochromatic formalism.
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快乐科学的灰色岁月
第14章追溯了一个神圣而神话的起源,将红海与波希米亚人的生活联系起来。它展示了生机勃勃、充满欢乐的科学与死气沉沉的科学的对抗。灰色的思想在城市、街道、花园和家庭中传播,在大多数情况下,思想家很少有宾至如归的感觉。这位有许多名字的思想家,很快就找到了尼采,正如我所展示的,他故意借用思想,认为不适合他自己的时代。尼采对自由谱系的贡献通过智慧的微观呈现,之后讨论转向鸟和梯子在追求真理和错误中的角色。这种追求,总是与哲学方法有关,为随后对单色形式主义的批判做准备。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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