Itinerari libertini tra Parigi e Vienna : l'abate Lenglet du Fresnoy dalla storia erudita all'ermetismo

Q4 Arts and Humanities Montesquieu.it Pub Date : 2012-12-01 DOI:10.1400/203340
D. Arecco
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引用次数: 0

Abstract

Between XVII and XVIII centuries, along Europe, the libertine culture assimilates new natural philosophy’s laical and rational achievements . Indeed, on one side it delves into the ancient Pyrrhonism’s points; in the same time and on the other side it considers the Hermeticism’s Renaissance legacy. This is an erudite and daring operation, which is against the tide and disparaging of ecclesiastical bans. Prime movers were key people as John Toland and Anglo-Dutch free-thinkers, Eugene Prince of Savoy and his intendant Baron Hohendorf, Pietro Giannone and – in Paris – abbot Lenglet du Fresnoy. The abbot, prolific writer and reader, easily moves from his first period studies about French history – in keeping with the European erudition over Deism and radical Enlightenment – to the rescue of magical – hermetical tradition in his last years. His own extensive literary work, known but never fully analyzed, is important and valuable.
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从历史到神秘
在17世纪和18世纪之间,沿着欧洲,自由主义文化吸收了新的自然哲学的宗教和理性成就。的确,一方面它深入探讨了古代皮龙主义的观点;同时,另一方面,它考虑了赫尔墨斯主义的文艺复兴遗产。这是一次博学而大胆的行动,是对教会禁令的逆潮流而动,是对教会禁令的蔑视。主要推动者是一些关键人物,如约翰·托兰和英荷自由思想家,萨沃伊的尤金·普林斯和他的副手霍亨多夫男爵,彼得罗·詹诺内,以及巴黎的方丈朗格莱·杜·弗雷斯诺。这位住持是一位多产的作家和读者,在他生命的最后几年里,他轻松地从第一阶段对法国历史的研究——与欧洲对自然神论和激进启蒙运动的博学保持一致——转移到对神秘的赫尔墨斯传统的拯救。他自己的大量文学作品是重要而有价值的,虽然为人所知,但从未得到充分的分析。
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Montesquieu.it
Montesquieu.it Arts and Humanities-History
自引率
0.00%
发文量
5
审稿时长
20 weeks
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