So you choose to “Lie Flat?” “Sang-ness,” affective economies, and the “Lying Flat” movement

IF 1.3 2区 文学 Q2 COMMUNICATION Quarterly Journal of Speech Pub Date : 2022-12-11 DOI:10.1080/00335630.2022.2143549
Zixuan Zhang, Keshu Li
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引用次数: 1

Abstract

ABSTRACT This study aims to analyze the affective economies that propel the viral circulations of the “Lying Flat” movement as a form of youth counternarrative in contemporary China with a special focus on the historic specificity and social imaginary revolving around the “Lying Flat” meme on Chinese social media. This study sees affect as social actions and historical constructs, exploring the sociohistorical conditions of the movement and an analysis of the bodily experience in the “Lying Flat” meme. The transduction of such experience further propels the development of the “Lying Flat” movement. We intend, through this study, to offer a detailed understanding of the uptake, circulation, and affect of the recent youth counternarratives in China. Transduction of affect across audio-visual resources in multimodality in this case suggests that objects of emotions can simultaneously take on varied forms, which propels wider circulations of affect that bind collective identities of marginalized groups of individuals.
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所以你选择“平躺?”“相态”,情感经济,以及“平躺”运动
本研究旨在分析推动“平躺”运动作为当代中国青年反叙事形式的病毒式传播的情感经济,并特别关注围绕中国社交媒体上“平躺”模因的历史特殊性和社会想象。本研究将情感视为社会行为和历史建构,探索运动的社会历史条件,并分析“平躺”模因中的身体体验。这种经验的传递进一步推动了“平躺”运动的发展。我们打算通过这项研究,详细了解近年来中国青年反叙事的吸收、传播和影响。在这种情况下,多模态视听资源中的情感转导表明,情感对象可以同时采取多种形式,这推动了更广泛的情感循环,从而约束了边缘化群体的集体身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.80
自引率
36.40%
发文量
39
期刊介绍: The Quarterly Journal of Speech (QJS) publishes articles and book reviews of interest to those who take a rhetorical perspective on the texts, discourses, and cultural practices by which public beliefs and identities are constituted, empowered, and enacted. Rhetorical scholarship now cuts across many different intellectual, disciplinary, and political vectors, and QJS seeks to honor and address the interanimating effects of such differences. No single project, whether modern or postmodern in its orientation, or local, national, or global in its scope, can suffice as the sole locus of rhetorical practice, knowledge and understanding.
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