{"title":"Words on Black Water: Setting South African “Plantation Literature” Afloat on the Kala Pani","authors":"Nafisa Essop Sheik","doi":"10.1080/1369801X.2021.2015702","DOIUrl":null,"url":null,"abstract":"This essay challenges the historiography of indenture in South Africa for its focus on land and schemas of belonging, which do not attend sufficiently to the opacity and fluidity that crossing the Kala Pani entailed. Crossing of the “opaque” ocean invited the re-invention for lower and middle-class indentees, literally inserting them into different life-worlds. The Kala Pani had the effect of a magician’s black box, a space for transfiguration, of aspiration and mobility outside of the terrestrial strictures of castes ordained by birth and maintained by village communities. If one were to centre analyses that focus on this oceanic crossing and its transformations of self and other, rather than its elision, this would necessitate a literary focus on individual stories of indenture, where the idiosyncratic transformations exist alongside the more familiar narratives of community. In this vein, the last part of the essay suggests a reading of Aziz Hassim’s book Revenge of Kali (2009) as a potentially revelatory form, to which pluviality and its cultural histories are central.","PeriodicalId":19001,"journal":{"name":"Molecular interventions","volume":"62 1","pages":"389 - 398"},"PeriodicalIF":0.0000,"publicationDate":"2022-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Molecular interventions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1369801X.2021.2015702","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
This essay challenges the historiography of indenture in South Africa for its focus on land and schemas of belonging, which do not attend sufficiently to the opacity and fluidity that crossing the Kala Pani entailed. Crossing of the “opaque” ocean invited the re-invention for lower and middle-class indentees, literally inserting them into different life-worlds. The Kala Pani had the effect of a magician’s black box, a space for transfiguration, of aspiration and mobility outside of the terrestrial strictures of castes ordained by birth and maintained by village communities. If one were to centre analyses that focus on this oceanic crossing and its transformations of self and other, rather than its elision, this would necessitate a literary focus on individual stories of indenture, where the idiosyncratic transformations exist alongside the more familiar narratives of community. In this vein, the last part of the essay suggests a reading of Aziz Hassim’s book Revenge of Kali (2009) as a potentially revelatory form, to which pluviality and its cultural histories are central.
这篇文章对南非契约史学提出了挑战,因为它关注的是土地和归属模式,而没有充分关注跨越卡拉帕尼河所带来的不透明性和流动性。穿越“不透明”的海洋,为中低阶层的受难者带来了重新创造,将他们真正地插入了不同的生活世界。卡拉帕尼有魔术师的黑盒子的效果,一个变形的空间,一个渴望和流动的空间,超出了由出生决定并由村庄社区维持的世俗种姓的限制。如果一个人把分析的焦点集中在这次跨越大洋以及它对自我和他人的转变上,而不是它的省略上,这就需要把文学的重点放在契约的个人故事上,在那里,特殊的转变与更熟悉的社区叙事一起存在。本着这种思路,文章的最后一部分建议阅读阿齐兹·哈西姆(Aziz Hassim)的《卡莉的复仇》(Revenge of Kali, 2009),这是一种潜在的启示性形式,其中雨淋及其文化历史是核心。