Eksistensi Tunagrahita dalam Pembuatan Batik Ciprat

Hikma Khilda Nasyiithoh
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引用次数: 1

Abstract

The impression of mental retardation as a person who is not independent has been refuted when we see the state of the village caring for the mentally disabled in the village of Simbatan, Nguntoronadi, Kab. Magetan. Mentally retarded people in Simbatan Village were gathered together by the village government and social services and were given training in making “batik ciprat”. The research aims to describe the existence of mental retardation in the village of Simbatan in making “batik ciprat”. This research is descriptive qualitative, by obtaining research data through interviews, observation, and documentation. The research results showed that people with mental retardation in Simbatan were able to produce works in the form of “batik ciprat”. “batik ciprat” is made by splashing “malam” (batik coloring material) into the cloth using a brush. “batik ciprat” was chosen because it allows retardation to do it easily. In addition to producing “batik ciprat” works, other works produced in the form of table cloths and cloth shoes with “batik ciprat” motif.  
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蜡染工艺中无家可归的存在
当我们看到在卡布省恩贡托罗纳迪的辛巴坦村照顾智障人士的情况时,把智障视为不独立的人的印象已经被驳斥了。Magetan。辛巴坦村的智障人士被村政府和社会服务部门召集起来,接受制作“蜡染花车”的培训。本研究旨在描述辛巴坦村在制作“蜡染花车”过程中存在的智力低下现象。本研究是描述性定性的,通过访谈、观察和文献来获取研究数据。研究结果表明,辛巴坦地区的智障人士能够以“蜡染旗”的形式创作作品。“蜡染印花”是用刷子将“马拉姆”(蜡染染色材料)溅到布料上制成的。之所以选择“蜡染墨水”,是因为它可以让迟滞者很容易地做到这一点。除了制作“蜡染”作品外,还制作了以“蜡染”为主题的桌布、布鞋等作品。
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