Death Acceptance through Otherness

Halperin Demian, Schreiber Gabriel
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Abstract

When the subject of death appears in the therapeutic context, dealing with it can be a complex task. Levinas proposed that there is no anxiety towards one’s own death but rather that fear for death is fear for the Other’s death, meaning that because of death’s incomprehensibility, it can only be experienced when it happens to others. According to him, both death and the Other represent a way out of solitude for the subject. Death is thus intrinsically related to human encounter. The present work deals with the way the philosophy of ethics, by drawing our attention to our responsibility in the face of the Other, helps us understand and address the question of death in relational therapy. [4]. As we will see further, Levinas’s stance on alterity and death invites us to rethink the therapeutic relationship and processes in terms of human encounter and responsibility, in terms of Otherness. We previously wrote about the importance of adequate and adaptive to and fro movements along the axis of Sameness and Otherness in therapy [5]. In the case we described, we showed the importance of Sameness in the therapeutic relationship. Indeed, the adoption of Sameness by the therapist enabled him to step outside and act from his position of Otherness [5]. To exemplify the importance of Otherness when dealing with the subject of death, we discuss the following case through Levinas’s philosophy of ethics.
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通过他者接受死亡
当死亡的主题出现在治疗背景下,处理它可能是一项复杂的任务。列维纳斯提出,对自己的死亡没有焦虑,而是对死亡的恐惧是对他者死亡的恐惧,这意味着,由于死亡的不可理解性,只有当它发生在别人身上时,才能体验到它。在他看来,死亡和他者都代表了主体摆脱孤独的一种方式。因此,死亡本质上与人类相遇有关。目前的工作涉及伦理哲学的方式,通过提请我们注意我们在面对他者时的责任,帮助我们理解和解决关系治疗中的死亡问题。[4]。正如我们将进一步看到的,列维纳斯关于另类和死亡的立场邀请我们重新思考治疗关系和过程在人类相遇和责任方面,在他者方面。我们之前曾写过在治疗中沿着同一性和异性的轴线进行适当和适应性的来回运动的重要性[5]。在我们描述的案例中,我们展示了治疗关系中一致性的重要性。事实上,治疗师对同一性的采用使他能够走出他者的位置,并从他者的位置行动[5]。为了举例说明他者性在处理死亡主题时的重要性,我们通过列维纳斯的伦理学哲学来讨论以下案例。
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