Reclaiming the Street in Toni Morrison’s Jazz

IF 0.3 3区 文学 0 LITERATURE, AMERICAN MELUS Pub Date : 2022-01-19 DOI:10.1093/melus/mlac003
Alexandra Smith
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Abstract

Abstract:The call and response protest chants of “Whose streets? Our streets!” that echo throughout city streets in the midst of Black Lives Matter protests and marches illustrate one of many ways in which US streets have been reclaimed and repurposed, particularly against police violence against brown and Black bodies. The street’s capacity to function as a site of converging, colliding, and contradicting perspectives and ideologies also functions as a rich, nuanced lens for reading literature. Proceeding from Michel Foucault’s theoretical framework that space is “fundamental to any exercise of power,” I read the representation of early twentieth-century Harlem and its network of streets in Toni Morrison’s Jazz (1992) as sites of “contradictory possibilities.” In Jazz, I argue, the street becomes a character unto itself: an artery that facilitates a sense of community, belonging, and play while simultaneously revealing tensions and temptations and harboring violence. These streets are also Black spaces, in stark contrast to the “dollar-wrapped fingers” of whiteness that poke and prod south of 110th street. As such, whiteness is physically decentered, allowing for the complexity of Black life to be explored in its movements in, through, and around the city streets. Building on Edward Soja's theory of “third space”—a combination of material and imaginative worlds—I argue that the novel opens up new possibilities for reclaiming the material street as a site where institutionalized violence and the systemic racism that feeds it can be subversively resisted.
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在托尼·莫里森的《爵士》中收复街道
摘要:“谁的街道?”我们的街道!,这句话在“黑人的命也是命”抗议和游行中回荡在城市街道上,说明了美国街道被改造和重新利用的多种方式之一,特别是针对警察对棕色和黑人身体的暴力。街道的功能是汇聚、碰撞和矛盾的观点和意识形态,也可以作为阅读文学作品的丰富、微妙的镜头。从米歇尔·福柯(Michel Foucault)的理论框架出发,即空间是“任何权力行使的基础”,我在托尼·莫里森(Toni Morrison)的《爵士》(Jazz)(1992)中将二十世纪早期哈莱姆区及其街道网络视为“矛盾可能性”的场所。我认为,在《爵士》中,街道本身就是一种特征:它是一条动脉,促进了社区、归属感和游戏感,同时也揭示了紧张、诱惑和暴力。这些街道也是黑人的空间,与110街以南“裹着美元的手指”的白人形成鲜明对比。因此,白人在物理上是去中心化的,允许黑人生活的复杂性在城市街道上、穿过和周围的运动中被探索。基于爱德华·索亚(Edward Soja)的“第三空间”理论——物质世界和想象世界的结合——我认为,这部小说开辟了一种新的可能性,让人们重新认识物质街道,把它作为一个场所,在那里,制度化的暴力和滋养它的系统性种族主义可以被颠覆性地抵制。
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来源期刊
MELUS
MELUS LITERATURE, AMERICAN-
CiteScore
0.40
自引率
50.00%
发文量
59
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