KEBERAGAMAAN ETNIS MUSLIM TIONGHOA DI JAWA TIMUR; Studi Terhadap Jamaah Masjid Cheng Hod di Jember dan Surabaya

M. Muhibbin, A. Siswanto
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Abstract

The existence of Chengho mosque in Indonesia is inseparable from the Admiral Chengho expedition history which visited in the archipelago, both in the urban area of Surabaya and Jember. Buildings, architects and ornaments of Chengho mosque is very unique and has its own characteristics. Chengho Mosque with its various ornaments is a symbol of the religious expression of Chinese Muslims ethnic to confirm their Islamic identity and chivalry. Therefore, this study focused on the religious expression of the Chinese ethnic in Surabaya and Jember with three formulations of the problem, namely how the typology of Chinese ethnic in the Chengho mosque in Jember and Surabaya? How do Chinese Muslims ethnic use the Chengho mosque in Surabaya and Jember ?, and what are the religious expressions of Chinese Muslims ethnic in the Chengho mosque in Surabaya and Jember? this study uses qualitative methods with the Geertzian and Weberian approach. So that, the result of this research are: the first, the typology of Chinese ethnic in Jember can be seen from three components, namely religion adopted, choice of profession and cultural arts. The second, the society use chengho mosque both in Surabaya and Jember to worship, social cultural and political. The third, Religious expressions of Chinese Muslims ethnic can be seen from three areas, such as the cultural area, the worship area and the socio-political area.
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爪哇东部穆斯林的华裔;研究吉伯和泗水程Hod清真寺的信徒
成和清真寺在印度尼西亚的存在与成和海军上将在群岛访问的历史是分不开的,无论是在泗水和Jember的市区。成湖清真寺的建筑、建筑师和装饰都非常独特,有自己的特色。成湖清真寺及其各种装饰是中国穆斯林民族宗教表达的象征,以确认他们的伊斯兰身份和骑士精神。因此,本研究以泗水和泗水华人族群的宗教表达为重点,提出了三个问题,即泗水和泗水成河清真寺华人族群的类型学如何?中国穆斯林如何使用泗水和江陵的成河清真寺,中国穆斯林在泗水和江陵的成河清真寺有哪些宗教表达?本研究采用格尔兹式和韦伯式的定性方法。因此,本研究的结果是:第一,从宗教信仰、职业选择和文化艺术三个组成部分可以看出十二月中国民族的类型学。第二,在泗水和Jember,社会都使用chengho清真寺进行礼拜,社会文化和政治。第三,中国穆斯林民族的宗教表现可以从文化领域、礼拜领域和社会政治领域三个方面来看。
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