Bringing into View

Narmala Halstead
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引用次数: 0

Abstract

A new colleague in a recent email communication about this journal posed the question of whether the term ‘legal’ was being put in opposition to ‘illegal’: was there an illegal anthropology? My response must be left in part to the views of other likely interlocutors as to what is or can be evoked when we seemingly endeavour to attach or subdivide anthropology in envisaged specialist areas. The acknowledged spaces to bring out understandings of the legal alongside and within anthropology, in general, through particular frames and representations turn our attention to a dialogical field of knowledge in relation to sociolegal phenomena. I further consider that legal anthropology is not simply, if it ever was, about a type of anthropology called legal, whether opposed to illegal or not, to give a nod to such asides. The wide scholarship eschews any isolated idea of legal in anthropology and incorporates analyses of everyday settings marked, for instance, by implicit and explicit systems of governance and how these are experienced. This also ranges from historical readings of customs and norms to accounts of contemporary rational-legal settings.
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一位新同事在最近一封关于这本杂志的电子邮件中提出了一个问题,即“合法”一词是否与“非法”一词相对立:是否存在一种非法人类学?我的回答必须部分地留给其他可能的对话者的观点,即当我们似乎试图在设想的专业领域中附加或细分人类学时,会引起或可以引起什么。一般来说,通过特定的框架和表征,将我们的注意力转移到与社会法律现象相关的知识对话领域,从而在人类学的旁边和内部引出对法律的理解的公认空间。我进一步认为,法律人类学不仅仅是,如果它曾经是,关于一种被称为合法的人类学,无论是否与非法相对立,对这种观点表示赞同。广泛的学术研究避开了人类学中任何孤立的法律概念,并结合了对日常环境的分析,例如,由隐性和显性的治理系统以及这些系统是如何经历的。这也涵盖了从对习俗和规范的历史解读到对当代理性法律环境的描述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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审稿时长
12 weeks
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