From Shaking Hands to [Shaking] Elbows: Hadith Reviewed From The Theory of Maqashid Syaria in Indonesia’s Covid-19 Period

Maulana Iban Salda, S. Rijal, Nurul Ihksan, Ismuhul Fadhil
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Abstract

This article discusses the shifting of hadith eyes while shaking hands and the phenomenon of changing the practice of shaking hands to elbow greetings initiated by the Indonesian government in 2020. Sri Mulyani (Minister of Finance) and Ma'ruf Amin (Vice President) practiced how to shake hands during the Corona Virus outbreak with elbow greetings, considering Indonesia occupies the first position in the spread of Coronavirus in Southeast Asia. The elbow greeting is opposed to the Sunnah, and the Prophet Muhammad taught his people to shake hands by shaking hands by the hadith of the Prophet narrated by Abu Daud.  This paper uses the qualitative descriptive method of Maqashid Sharia theory, namely contextualizing verses with social conditions, which aims to find benefits and reduce harm in Indonesian society. The results of research using Maqashid Sharia theory in the phenomenon of elbow greeting practice have not been well elaborated so the practice of elbow greetings has not been able to minimize the spread of the Corona Virus in Indonesia with positive koban data and deaths continue to increase. The criteria for goodness and mudharatan in changing the practice of shaking hands to elbow greetings were not met, considering that there are some more important and precarious 'uzur elements that are not implemented by the Indonesian government.
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从握手到[摇]肘:从印尼新冠肺炎时期的Maqashid Syaria理论看圣训
本文讨论了握手时的圣像眼的移动,以及印度尼西亚政府在2020年开始将握手的做法改为肘部问候的现象。财政部长斯里·穆里亚尼(Sri Mulyani)和副总统马鲁夫·阿明(Ma’ruf Amin)考虑到印度尼西亚是东南亚冠状病毒传播的第一个国家,在冠状病毒爆发期间练习了如何用肘部握手。用手肘打招呼是与圣训相反的,先知穆罕默德通过阿布·达乌德讲述的先知圣训教导他的子民握手。本文采用了Maqashid Sharia理论的定性描述方法,即将诗句与社会状况进行语境化,旨在发现印尼社会的好处,减少伤害。利用Maqashid Sharia理论对肘问候现象进行的研究结果尚未得到很好的阐述,因此肘问候的做法未能最大限度地减少冠状病毒在印度尼西亚的传播,koban数据呈阳性,死亡人数继续增加。考虑到印尼政府没有实施一些更重要、更不稳定的“uzur”元素,将握手改为肘肘问候的做法不符合善良和道德的标准。
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发文量
44
审稿时长
12 weeks
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