Gender Paradox and Women’s Spatiality: A Case Study of “Mothers Accompanying Children in Education” at the Chiang Mai Chinese Christian Church

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY ASR Chiang Mai University Journal of Social Sciences and Humanities Pub Date : 2021-01-01 DOI:10.12982/cmujasr.2020.002
X. Lan, Aranya Siriphon
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Abstract

This article explores a group of new Chinese migrant “peidu mamas” or “mothers accompanying children in education” in the Chiang Mai city, Thailand. By using ethnography as the research methodology, this article examines the gender role and women’s spatiality issues that exist between the church and the community. After interviewing informants and doing participation observation at Chiang Mai Huaren Jidu Church for several months, the researchers unravel how the “peidu mamas” in the church have faced an extreme level of gender paradox and gender hierarchy while participating in the church activities. These “peidu mamas” strategically utilize Christian interpretation by deploying the traditional Chinese concept with regards to “obedience” and “reserved patriarchal bargaining.” It is an attempt to reduce the inferior status encountered by the female Chinese Christian “peidu mamas” and to negotiate the paradoxical Confucianism beliefs regarding gender hierarchy and family values. Keywords: Gender paradox, Patriarchal bargain, Spatiality
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性别悖论与女性的空间性——以清迈华人基督教会“母亲陪伴孩子接受教育”为例
本文探讨了泰国清迈市的一群中国新移民“陪读妈妈”或“陪读妈妈”。本文以民族志为研究方法,探讨教会与社群之间存在的性别角色与女性空间性问题。研究人员在清迈花人吉都教堂进行了几个月的访谈和参与观察,揭示了教会中的“佩都妈妈”在参与教会活动时如何面临极端的性别悖论和性别等级。这些“佩都妈妈”策略性地利用了基督教的解释,利用了中国传统的“服从”和“保留父权讨价还价”的概念。它试图降低中国基督教女性“培都妈妈”所遇到的劣势地位,并与儒家关于性别等级和家庭价值观的矛盾信仰进行谈判。关键词:性别悖论,父权交易,空间性
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