B. Pamungkas, Muhammad Noupal, Murtiningsih Murtiningsih, N. Fitriyana
{"title":"Tradisi “Rajah”: Terapi Mistik Dalam Kepercayaan Masyarakat Suku Jawa di Kabupaten Ogan Komering Ulu Timur","authors":"B. Pamungkas, Muhammad Noupal, Murtiningsih Murtiningsih, N. Fitriyana","doi":"10.19109/jsa.v6i1.12849","DOIUrl":null,"url":null,"abstract":"This paper examines the rajah tradition in the beliefs of the Javanese people in the Ogan Komering Ulu Timur. This research is a fieldresearch using qualitative methods. Research data obtained through observation and interviews. Meanwhile, in analyzing the data of this study using descriptive-analytical techniques. This study found that there were seven rajahs used by the community; penglaris tattoo, leather tattoo, vest tattoo, tembang liring tattoo, fence tattoo, belt tattoo, and ring tattoo. The seven tattoos are believed by the Javanese community of Gunung Mas village, Belitang district, Ogan Komering Ulu Timur district to provide alternative solutions to the problems they face. The author also finds that the process of making the tattoo is based on the books of Syamsul Ma'arif and Tajul Muluk, with the following procedure; holy from hadast large and small, holding breath and praying to Allah, solemn, the writing of the tattoo is written neatly. Based on these findings, the authors conclude that belief in rajah can change fate, boost success, healing, and self-security is a form of shirk. However, if the tattoo is believed to be only a medium or a means of asking Allah SWT with the aim of asking for His help for various difficulties experienced, it is an act that is allowed in Islamic teachings, because this kind of belief leads to faith and devotion to Allah. \nKeywords: Rajah Tradition, Mystical Therapy, Java Society","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2022-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Studi Agama dan Masyarakat","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.19109/jsa.v6i1.12849","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
This paper examines the rajah tradition in the beliefs of the Javanese people in the Ogan Komering Ulu Timur. This research is a fieldresearch using qualitative methods. Research data obtained through observation and interviews. Meanwhile, in analyzing the data of this study using descriptive-analytical techniques. This study found that there were seven rajahs used by the community; penglaris tattoo, leather tattoo, vest tattoo, tembang liring tattoo, fence tattoo, belt tattoo, and ring tattoo. The seven tattoos are believed by the Javanese community of Gunung Mas village, Belitang district, Ogan Komering Ulu Timur district to provide alternative solutions to the problems they face. The author also finds that the process of making the tattoo is based on the books of Syamsul Ma'arif and Tajul Muluk, with the following procedure; holy from hadast large and small, holding breath and praying to Allah, solemn, the writing of the tattoo is written neatly. Based on these findings, the authors conclude that belief in rajah can change fate, boost success, healing, and self-security is a form of shirk. However, if the tattoo is believed to be only a medium or a means of asking Allah SWT with the aim of asking for His help for various difficulties experienced, it is an act that is allowed in Islamic teachings, because this kind of belief leads to faith and devotion to Allah.
Keywords: Rajah Tradition, Mystical Therapy, Java Society
本文考察了Ogan Komering Ulu Timur中爪哇人信仰中的王公传统。本研究采用定性方法进行实地调查。通过观察和访谈获得的研究数据。同时,在分析本研究的数据时,运用了描述性分析技术。这项研究发现,该社区共有7个邦主;Penglaris纹身,皮革纹身,背心纹身,天帮生活纹身,栅栏纹身,腰带纹身,戒指纹身。在Ogan Komering Ulu Timur区Belitang区Gunung Mas村的爪哇社区,人们认为这七个纹身为他们面临的问题提供了另一种解决方案。作者还发现,制作纹身的过程是根据Syamsul Ma'arif和Tajul Muluk的书籍,并采用以下程序;圣从大大小小,屏住呼吸向安拉祈祷,庄严肃穆,文身的文字写得整整齐齐。基于这些发现,作者得出结论,对王公的信仰可以改变命运,促进成功,治愈疾病,而自我安全感是一种逃避。然而,如果纹身被认为只是一种向安拉求助的媒介或手段,目的是在经历各种困难时寻求他的帮助,这是伊斯兰教义允许的行为,因为这种信仰会导致对安拉的信仰和奉献。关键词:王公传统,神秘疗法,爪哇社会