{"title":"Inland Connectivity in Ancient Tanzania","authors":"J. Walz","doi":"10.1163/21540993-00801009","DOIUrl":null,"url":null,"abstract":"This research note emphasizes human entanglement inland of the East African marine coastal fringe, but tied to it and to the Swahili World, c . ad 750–1550. Social, economic, political, and ritual intersections developed between late pre-urban/urban communities and their countrysides.1 Stone towns on the Swahili Coast administered countrysides, produced and marketed items for long-distance exchange, and emulated elite Islamic ritual and religious styles and products to build nodes of authority.2 By the 1990s, each of these interpretations of coastal towns created a potential role for non-coastal, African communities and inland goods in coastal livelihoods, whether Islamic Swahili or otherwise. In effect, theoretical advances in archaeology on the coast opened a pathway to challenge previous caricatures of disconnected and static inland people found in early Eurasian travelogues and post-independence colonialist scholarship. This potential has yet to be met.","PeriodicalId":41507,"journal":{"name":"Islamic Africa","volume":"8 1","pages":"217-227"},"PeriodicalIF":0.3000,"publicationDate":"2017-10-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"7","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Islamic Africa","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/21540993-00801009","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 7
Abstract
This research note emphasizes human entanglement inland of the East African marine coastal fringe, but tied to it and to the Swahili World, c . ad 750–1550. Social, economic, political, and ritual intersections developed between late pre-urban/urban communities and their countrysides.1 Stone towns on the Swahili Coast administered countrysides, produced and marketed items for long-distance exchange, and emulated elite Islamic ritual and religious styles and products to build nodes of authority.2 By the 1990s, each of these interpretations of coastal towns created a potential role for non-coastal, African communities and inland goods in coastal livelihoods, whether Islamic Swahili or otherwise. In effect, theoretical advances in archaeology on the coast opened a pathway to challenge previous caricatures of disconnected and static inland people found in early Eurasian travelogues and post-independence colonialist scholarship. This potential has yet to be met.
期刊介绍:
Islamic Africa publishes original research concerning Islam in Africa from the social sciences and the humanities, as well as primary source material and commentary essays related to Islamic Studies in Africa. The journal’s geographic scope includes the entire African continent and adjacent islands.