Of Vanity, Fake News, and Flair: Naturalism's International Entrance into Harlem in Claude McKay's Amiable with Big Teeth

4区 社会学 Q2 Arts and Humanities CR-THE NEW CENTENNIAL REVIEW Pub Date : 2021-07-20 DOI:10.14321/crnewcentrevi.20.3.0103
Jericho Williams
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引用次数: 1

Abstract

THE RECENT PUBLICATION OF TWO OF CLAUDE MCKAY ’S NOVELS FROM the s, Amiable with Big Teeth () and Romance in Marseilles (), represents significant developments in the relationship between African American literature and American literary naturalism. Although scholars have previously acknowledged Paul Laurence Dunbar, Charles Chesnutt, James Weldon Johnson, and Ann Petry as important African American contributors to naturalist traditions, these authors still receive far less attention than “canonical” naturalist writers such as Stephen Crane, Frank Norris, Jack London, and Theodore Dreiser. Presently, and at least partially because of literary naturalism’s decades-long focus on “white-authored writings and social Darwinist discourse” (Kilgallen , ), one that has cumulatively “relegated [African American authors] to the proverbial margins” (Long , ), the foremost African American contributors are
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虚荣、假新闻和天赋:克劳德·麦凯的《大牙齿的和蔼可亲》中自然主义进入哈莱姆区的国际入口
最近出版的克劳德·麦凯的两部小说《大牙齿的和蔼》()和《马赛的浪漫》()代表了非裔美国文学与美国文学自然主义之间关系的重大发展。虽然学者们之前已经承认保罗·劳伦斯·邓巴、查尔斯·切斯纳特、詹姆斯·威尔登·约翰逊和安·佩特里是对自然主义传统做出重要贡献的非裔美国人,但这些作者仍然受到的关注远远少于“权威”的自然主义作家,如斯蒂芬·克兰、弗兰克·诺里斯、杰克·伦敦和西奥多·德莱塞。目前,至少部分原因是文学自然主义几十年来对“白人撰写的作品和社会达尔文主义话语”的关注(Kilgallen,),这种关注逐渐“将[非裔美国作家]推到众所周知的边缘”(Long,),最重要的非裔美国作家是
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CR-THE NEW CENTENNIAL REVIEW
CR-THE NEW CENTENNIAL REVIEW HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
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期刊介绍: The New Centennial Review is devoted to comparative studies of the Americas that suggest possibilities for a different future. Centennial Review is published three times a year under the editorship of Scott Michaelsen (Department of English, Michigan State University) and David E. Johnson (Department of Comparative Literature, SUNY at Buffalo). The journal recognizes that the language of the Americas is translation, and that questions of translation, dialogue, and border crossings (linguistic, cultural, national, and the like) are necessary for rethinking the foundations and limits of the Americas.
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