More Than Zombies: Considering the Animal Subject in De-Extinction

IF 1.5 Q4 ENVIRONMENTAL STUDIES Ethics Policy & Environment Pub Date : 2022-05-04 DOI:10.1080/21550085.2022.2071552
Heather Browning, W. Veit
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引用次数: 4

Abstract

Katz (2022) provides a range of arguments drawn from the environmental philosophy literature to criticize the conceptualisation and practice of de-extinction. The discussion is almost completely devoted to the ontological and epistemological issues, with the intention of avoiding the usual ethical questions that arise in the conversation surrounding de-extinction, including the welfare of de-extinct animals. However, while this may be well-motivated, the points raised are often inextricably entwined with matters of value, used to draw conclusions regarding the ethical permissibility of the practice, and hence make such a separation difficult if not impossible. In particular, Katz emphasizes the relationship between humans and nature, distinguishing between collective citizenship with other animals in nature vs. the domination and control of nature, meaning his arguments all return to ethics. Here we will argue that Katz is in error to exclude the interests of the animals themselves.
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不仅仅是僵尸:考虑动物的灭绝
卡茨(2022)从环境哲学文献中提出了一系列论点,批评了灭绝的概念化和实践。讨论几乎完全致力于本体论和认识论问题,目的是避免在围绕灭绝的对话中出现的常见伦理问题,包括灭绝动物的福利。然而,虽然这可能是出于良好的动机,但提出的观点往往与价值问题密不可分,用于得出关于实践的道德允许性的结论,因此使这种分离变得困难,如果不是不可能的话。卡茨特别强调人与自然的关系,区分了与自然中其他动物的集体公民权与对自然的支配和控制,这意味着他的论点都回到了伦理学。在这里,我们将论证卡茨排除动物自身利益的做法是错误的。
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来源期刊
Ethics Policy & Environment
Ethics Policy & Environment ENVIRONMENTAL STUDIES-
CiteScore
2.30
自引率
10.00%
发文量
32
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