The Place of Plato’s Cratylus in the Curriculum of Neoplatonic Philosophy

Q3 Arts and Humanities History of Philosophy Quarterly Pub Date : 2021-01-01 DOI:10.21146/2074-5869-2021-26-2-5-12
N. Volkova
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引用次数: 1

Abstract

“Cratylus” is one of Plato’s twelve dialogues which Iamblichus had selected for the study of Platonic philosophy (Iamblichus’ canon). The author analyzes principles of curriculum on Plato’s dialogues, as set forth in “Anonymous Prolegomena to Platonic Philosophy”, among them: a) the unity of the topic, or purpose (σκοπός), b) the choice of dialogues, c) the order of reading, etc. Next, leaning on reconstruction by Leendert Westerink of “Prolegomena”, the author of the article shows why “Cratylus” was placed after “Phaedo”, but before “Theaetetus”. And then the purpose (σκοπός) of “Cratylus” is becoming clear owing to analysis of Proclus’ Commentary on the “Cratylus”.
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柏拉图的《克拉提罗斯》在新柏拉图哲学课程中的地位
《克拉提洛斯》是柏拉图的十二篇对话录之一,是Iamblichus为研究柏拉图哲学(Iamblichus的正典)而选择的。作者分析了《柏拉图哲学匿名导论》中柏拉图对话录课程的原则,其中包括:a)主题或目的的统一(σκοπ ο ς), b)对话录的选择,c)阅读顺序等。接下来,文章的作者借助Leendert Westerink对《绪论》的重构,说明了为什么“克拉提罗斯”被放在“费多”之后,而在“泰阿提图”之前。然后通过对普罗克劳斯对“克拉提勒斯”的评注的分析,明确了“克拉提勒斯”的目的(σκοπός)。
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来源期刊
History of Philosophy Quarterly
History of Philosophy Quarterly Arts and Humanities-Philosophy
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